Leadership Academy 2024

REGISTRATION IS FULL

One of the most tremendous blessings of our diocese is the amount of wisdom and talent found in its leaders. For the first time in many years, this January 20th, we will gather for a day of learning in community. Leadership Academy is the opportunity for new and seasoned leaders to explore new ways of doing things.

Leadership Academy is more than just a day of education modules; it provides a deep dive into a tactile way of serving the people of God in our communities. For me, it is a time to grow into the example of courageous love our faith calls us into—a chance to grow in relationship with God and one another.

Beginning with the Holy Eucharist in the Sanctuary of the newly planted Resurrection Episcopal Church in Ocean Beach and closing with reflection and a sending prayer, participants will have an opportunity to prayerfully enter into learning opportunities. Bookending the learning with worship invites us to center God in all of the work we do that day–a day that will also include the opportunity to connect with friends from across the Episcopal Diocese of San Diego.

Leadership Academy invites participants to select workshops from three tracks – Foundations, Storytelling, and Growth. Below are descriptions of the workshops that will be offered.

FOUNDATIONS

  • Knowing Yourself: Ministry from a place of self-awareness– This new training will premiere at Leadership Academy. It is designed to equip individuals to better see their differences and divergences as strengths to be utilized to live into their unique calling as a part of the Body of Christ. Attendees will better understand their blind spots and name presumptions that no longer serve while reclaiming aspects that are most authentic and beloved, and having an opportunity to expand the lens through which they see Christ in the world and each other.
  • Simple and Creative: Bible Studies that deepen discipleship – The study of Scripture enriches all aspects of the life of the church and the individual.
  • Listening for God’s Call: Ministry of All the Baptized – Ministers of the church are lay people, Bishops, Priests, and Deacons. This workshop explores the ministry of the Laity in a variety of contexts.

STORYTELLING

  • Digital Evangelism: How congregations share the Good News with the digital world – A panel of presenters discusses engagement through Social Media, websites, and storytelling.
  • Conversing Across Difference – Creating space for challenging community conversations and conflict resolution, panelists from various contexts offer concrete examples of successful practices in their communities.
  • From Committee to Ministry: Small groups in word and deed – How would the work of the committees in your congregation be changed by fully embracing their role as ministry? How does prayer and practice support each member in their role? How would engagement change if current members and new people felt the support of a faithful small group dynamic? Explore how this has worked in three congregations and consider the implications for your own.

GROWTH

  • Ministry with Seniors – Enriching the faith lives of the people already in your pews.
  • Emerging Communities – Hear stories from three EDSD emerging communities and work in small groups to explore God’s Call in your context.
  • Engaging Young Adults Beyond Campus Ministry – Explore how you create space for deep connection and mutual respect in your congregation.

LEADERSHIP ACADEMY DETAILS AND REGISTRATION

Date: January 20, 2024 from 9:00 AM – 4:00 PM

Location: The Episcopal Church Center, 2083 Sunset Cliffs Boulefard, Ocean Beach

Cost: $40 per person 

 

LEADERSHIP ACADEMY SCHEDULE

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We hope you will join us for this day of learning in Community!




Helping Deported Veterans

At our 50th diocesan convention, we honored veterans and highlighted the military ministries of our diocese. We prepared 200 care packages for Marines and Sailors about to be deployed. And we know there is yet more work to be done in service to our veterans, as our Military Missioner, T. Randy Cash, recently outlined for us.

Military ministry in our diocese has a unique confluence with our border ministries, as we all too often meet U.S. military veterans deported to Tijuana. These veterans are not citizens but green card-holding American residents who have served America with honor, some in the most challenging wars for generations.

 

As Randy wrote, “Military service is not for the faint of heart. Transitional challenges, the stress of military life, and feelings of isolation all factor into a suicide rate among veterans that is more than 50 percent higher than that of nonveteran adults.” He continues,

Homelessness is another tragic outcome that is too often connected to military service. It is estimated that America has 60,000 veterans who are homeless. That is greater than the entire population of Carson City, Nevada. Though veterans comprise approximately 7 percent of the U.S. population, they are 11 percent of our nation’s homeless.

Upon their return from military deployments, veterans often suffer from post-traumatic stress disorder. Health issues that cause them to struggle mentally, spiritually, and emotionally sometimes lead them to law violations. Veterans who are U.S. citizens have the opportunity for Veterans’ Court, which is run by the County Superior Court, to hear their cases and to receive mental health treatment from the VA. However, green card-holding veterans who have violated our laws are immediately deported upon completion of their incarceration. They cannot receive critical health care from the VA, services offered to U.S. citizen soldiers.

There are over 45,000 non-citizens serving in the U.S. armed forces around the world today and hundreds of deported veterans who have honorably served our nation. As a daughter of an Army veteran and a bishop in the Episcopal Church, serving a diocese along an international border with an active-duty military personnel population of well over 100,000, I am raising my voice to support all military service members having the right to become citizens at the time of initial military service. And I encourage others to do the same.

It is a great sadness that these veterans have been willing to give their lives for us and that we are not willing to consider them as our own. This is a vital opportunity to seek justice, to act with compassion and mercy, to rescue the oppressed by caring for some of our most vulnerable veterans, and to do what is right.

I invite you to consider and discuss the resolution being proposed in Congress for the care of our U.S. deported military veterans that addresses two vital areas:

The Veteran Service Recognition Act. H.R. 4569 will:

  1. Facilitate and expedite the citizenship process for our non-citizen military members, veterans, and their families.
  2. Create a committee to review cases of those veterans who are currently in removal proceedings or have already been deported. It allows this committee to make considerations for those who have been unjustly deported or for those whose character flaws that arose as a result of their military service put them in legal jeopardy.

I encourage local faith communities to consider these injustices and review courses of action we, as Episcopalians, can take to care for these deported U.S. Veterans. Following are some recommended actions and points of discussion that may lead to further action:

  1. Pray for those serving, those injured, for veterans, and those deported.
  2. To whom can you communicate your concerns in your community?
  3. Reach out to our Border Missioner Robert Vivar and visit veterans who have been deported. Listen to their stories, and offer a helping hand.
  4. Visit our military ministries page on our website and learn how to become a Military and Veteran-Friendly Parish.

When a U.S. military recruit raises their right hand and recites the Oath of Allegiance, they are swearing to demonstrate their willingness to give their life to defend the citizens of the United States. What greater proof of loyalty and allegiance can we ask of our service members than this?




Our History: Part Three

In this third and final installment of the Our History series about the Episcopal Diocese of San Diego (EDSD), we delve into the culmination of fifty years of faith, challenge, and transformation. This journey, marked by resilience and an unwavering commitment to inclusivity and service, sets the stage for EDSD’s ambitious future. As we reflect on the diocese’s rich history—from navigating internal conflicts and embracing technological advances during the COVID-19 pandemic to championing social justice and community outreach—we see a clear trajectory towards our mission. 

Fifty years from now, people will look back on this period of EDSD’s history as a shining example of Christian resilience and compassion in action. They will see it as a time when the church not only navigated significant challenges but also emerged as a beacon of courageous love, community service, and social justice. 

To ensure that future, Bishop Susan announced The Courageous Love Campaign, a transformative call to action, inviting you to be a part of a movement that empowers the Episcopal Diocese of San Diego to extend its reach of love, service, and community engagement. Your contribution to this campaign is more than a donation; it’s a gift toward a brighter future, fostering growth and strength within the Church and the wider community– leaving a lasting impact for generations to come.

Between 2006 and 2008, the diocese experienced upheaval as congregations and leadership split with The Episcopal Church over questions of human sexuality. Thanks to hard work by lay people, clergy, chancellors, and others, EDSD retained all its physical property. The Episcopal Diocese of San Diego continues to support and affirm LGBTQIA+ individuals’ right to live, lead, worship, and marry regardless of their sexual orientation or gender. In EDSD–Love is love. End of story. 

In 2014, we were excited to dedicate a new diocesan office, The Episcopal Church Center in Ocean Beach. The new church center was designed to offer a unique mixture of office space for the bishop and staff, spiritual education and experimentation, and local service ministries to the community of Ocean Beach. 

On Maundy Thursday, volunteers came from as far away as Carlsbad and Fallbrook to serve the homeless in Ocean Beach. They helped cook and serve food, washed and cut hair, gave medical and dental exams, offered job assistance and pet care, and handed out shoes. The guests they served represented our neighbors experiencing homelessness, working families with children, and a school teacher on disability. After a hot meal and a haircut, one of the guests sat on the curb, holding a new pair of shoes, and said, “I feel whole again.”

This is when our Church, the Episcopal Church, is at its finest–serving our neighbors.

Around that time, EDSD began the process of seeking out a new bishop. In 2019, Bishop Susan Brown Snook was consecrated as the 5th Bishop of the Episcopal Diocese of San Diego. Throughout the diocese, people celebrated their first female diocesan bishop, who is bursting with energy to share the love of Christ with the world. Eight months into her episcopate, the world sheltered in place. 

As COVID-19 swept the world and killed millions, remote work began, businesses closed, and people stayed home.

Throughout 2020, the country was stretched by racial strife, a worldwide pandemic, extreme political division, and struggles with immigration issues. “It’s a very strange Easter this year,” said Bishop Susan that Easter Sunday, “Every other Easter I can remember has dawned with full churches and glad shouts and beautiful music and new clothes and glorious flowers. And while we do have glorious flowers today, this Easter is very different. Many of us are in isolation, and many of us are deeply worried about a disease and a situation that we never expected to see in the year 2020 in America.”

Within weeks, dozens of churches moved to online worship, phone call trees, zoom classes, wellness checks, digital vacation bible school, and more. At that moment, we were vividly reminded that our church is not a building but a caring community of believers who work to share the love of Jesus Christ with the world. 

In the summer of 2020, after 46-year-old George Floyd was murdered by a police officer while in custody, people took to the streets across the world. Protests against police brutality and systematic racism took center stage in the public eye. 

EDSD immediately began learning more about racism and its effects, with hundreds of people completing anti-racism training– Sacred Ground–a faith-centered space for dialogue that is difficult but respectful and transformative. 

Today, under the leadership of Bishop Susan, lay leaders Mae Chao and Thérèse Carmona have launched LARK (Local Anti-Racism Knowledge), a program that helps us understand our region’s history and how racism has played a significant part in EDSD’s local hurts.

Just over one year into the worldwide pandemic, in the Spring of 2021, people migrating from Central America found themselves pressed against the US and Mexican border, unable to enter the United States due to political and pandemic restrictions. “We are here because we were asked by the U.S. federal government to provide a temporary home for young people, unaccompanied minors who were at our US-Mexican border,” said San Diego Mayor Todd Gloria at the time.

Days before Palm Sunday, the Episcopal Diocese of San Diego was contacted by South Bay Community Services to help provide spiritual care for thousands of unaccompanied children –mostly young girls– who were to be released from U.S. Customs and Border Patrol holding and housed at the San Diego Convention Center. Teams jumped into action. These children were not going to miss Good Friday and Easter on EDSD’s watch. 

Our diocesan team enlisted the support of Roman Catholic, ELCA Lutheran, Methodist, and Presbyterian partners and got to work providing spiritual care. The Rev. Rebecca Hansen, who visited the children, said, “We’re here as followers of Jesus. This is part of the call, and when the call came, so many people said, ‘I’ll go. Send me.’”

Despite the upheaval of the pandemic, the Diocesan community continued to look to the Good News of Christ at work in our lives. Dozens of individuals continued to meet virtually to plan for a region-wide revival event featuring Presiding Bishop Michael Curry. In December of 2022, we hosted the Good News FestivalWelcoming thousands of people from throughout the region and the world to celebrate the good news of Jesus Christ in our lives together. “Love always!” said the Presiding Bishop, “Love yourself always, love your neighbor always, love your God always, because love made you, and love will set you free!”

Countless God moments were shared that weekend. 

As we celebrate 50 years as a diocese in 2023, the work continues. The Episcopal Diocese of San Diego is actively seeking new ways of sharing Christ’s love with the world, including planting new churches throughout the diocese, reaching out to our diverse communities, attracting new clergy leadership, energizing campus ministries, using church real estate to provide permanent affordable housing and other mission-oriented uses in our communities,  and showcasing the courageous love of the Episcopal Church in the Diocese of San Diego.

These are just a few of the countless stories of the work of Jesus Christ in our little corner of creation that we call The Episcopal Diocese of San Diego. And this is just the beginning.

To the God who has called us into being through love and has commissioned us to love. We thank you for guiding us through challenging times in our diocese and our world.

We thank you for the gift of healing. You bring healing from conflict from the pandemic. From division in the church. We ask you to give us the gift of love as we answer your call to share the love of Christ in our communities bless and guide us as we work to grow our church, strengthen our congregations, serve our neighbors, and help us to do all things in the power of the love you pour out on us.  In Jesus’ name, we pray.

Amen.

You can join EDSD in its courageous work by pledging or giving today to the Courageous Love fund here.

 




Advent Message

As we approach the season of Advent, a time of reflection, anticipation, and hope, my heart is full of gratitude and a spirit filled with excitement. At our 50th Anniversary celebration, we reflected on the history of our diocese. One thing stood out to me as we reminisced on our past: Episcopalians have accomplished great things in the face of many challenges. From shipwrecks to fires, our predecessors in this diocese have overcome adversities, shared the Good News of Christ, and set the foundation for the Diocese of San Diego. Today, more than ever, we embody Courageous Love in this diocese. Despite pandemic challenges and changing societal trends, our faith remains vibrant. We are bold in discerning God’s vision for us and courageous in putting it into action.  

Advent is of profound significance in the Christian calendar, as it marks the beginning of the liturgical year and reminds us of the anticipation and preparation for the birth of our Savior. This Advent, I am filled with profound gratitude for the incredible faith and resilience demonstrated by our Episcopal community here in our diocese. In the face of every challenge, we have shown unwavering support for one another and our neighbors. We have adapted to new ways of ministry, demonstrating the strength of our faith community. Our commitment to living out the Gospel message has been a source of inspiration. 

This season, I am reminded of the words of Isaiah: “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness—on them light has shined” (Isaiah 9:2, NRSV). We are called to be the light in the darkness, to bring hope to those who are despairing, and to offer love to those who are hurting. This Advent, we have a special opportunity to continue shining that light and making a difference in our community.  

Our church stands out in today’s individualized world by honoring the divine in every person and spreading God’s love in all aspects of life. We believe in Christ’s enduring good news, capable of transforming communities, serving neighbors, and healing society. It is our turn to lay the foundation for the next 50 years. To achieve this, we need your support for Courageous Love.  

Our goal is to raise $2.5 million to shape the future of the Episcopal Church in our region. The Courageous Love campaign aims to strengthen congregations, serve neighbors, and grow the Church. These areas of emphasis reinforce each other, creating a ripple effect of positive impact. Serving neighbors leads to new congregants, addressing the housing crisis generates income for our congregations, and gaining new members ensures future leaders for our church.   

Here are some exciting ministries we can accomplish with your help:  

GROW OUR CHURCH 

We’ll teach evangelism and community engagement practices to our existing congregations; develop discipleship in younger generations by supporting congregations with children and youth ministries and starting new campus ministries; plant new churches across our high-growth area; and develop new multi-cultural ministries in congregations.   

STRENGTHEN OUR CONGREGATIONS:  

We’ll develop new leadership and provide financial support for ordained and lay leadership training; provide mission and evangelism grants for bold visions in congregations; and support our churches in developing unused real estate to support their finances and ministries.  

SERVE OUR NEIGHBORS 

We’ll make a difference to our neighbors through missional use of real estate, support our congregations in their outreach ministries through service and evangelism grants; and support visionary diocesan service projects.   

We invite you to join us in answering God’s call to mission by supporting the Courageous Love campaign with a three-year pledge. A three-year pledge allows you to prayerfully consider making a meaningful commitment above your regular contributions to the diocese. It additionally assists the diocese in making long-term plans for our future.  

Join us in this plan that calls for Courageous Love. To commit to the campaign, please visit our diocesan website at edsd.org/courageous-love or text “GIVE” to (833) 256-6475. May this Advent season be a time of renewed hope and anticipation for all of us. As we prepare to celebrate the birth of our Savior, let us also prepare to be instruments of God’s love in the world. With heartfelt thanks and blessings to you and your loved ones.




Our History: Part Two

In this second installment of our three-part series, we dive into the rich history of the Episcopal Diocese of San Diego. From the historic visit of Queen Elizabeth II to the response to the Cedar Fire in 2003, we explore pivotal moments that have defined the diocese’s journey. This video highlights the diocese’s spiritual milestones and evolution. It showcases our profound impact on the community — from aiding the homeless and refugees to embracing diversity and offering solace during national crises. Join us in this visually rich journey through time, celebrating the unwavering spirit and enduring legacy of EDSD.

In 1983, EDSD made headlines when Queen Elizabeth II and Prince Philip visited St Paul’s Church. Thousands of San Diegans lined the streets to receive the royal coming. Tickets were required to attend the service, most of which were given to St Paul’s members. The Reverend James Carroll, rector of St Paul’s at the time, reportedly said, “I dreamed of preaching at St Paul’s Cathedral in London and it never happened. Probably never will. But this was better.”

Two years later, in 1985, St. Paul’s was consecrated as the Episcopal Cathedral of San Diego. But that was not the beginning of St. Paul’s ministry in the region. In fact, St. Paul’s ministry began over 100 years before becoming a cathedral.

On the evening of Friday, November 26, 1869, Rev. Sidney Wilbur welcomed congregants into the church residence, where they organized themselves as the Parish of the Holy Trinity.

In 1885, the people of Holy Trinity wanted to express the new energy of the church and were granted permission from Convention to change it to St. Paul’s.

The 3rd rector, The Rev. Henry Restarick, said, “When I arrived in 1882, San Diego was a dead town. It had a population of about two thousand people, and at the intersection of the principal streets, three of the four store buildings were empty.”

It wasn’t long before the people of St. Paul’s began a campaign to build a new church space. On Good Friday 1887, the last service was held in the “old church.” That evening, the seats were removed, and on Saturday morning, with great effort, the new church building was made ready.

It was reported that “Strenuous efforts were made to clear out the new building, to tack cloth on the unglazed windows, and to put in seats made of the old pews and planks resting on empty coal oil boxes.”
The first service was held in the new building the next morning, April 10, 1887, Easter Sunday.

In 1905, naval vessels rarely visited San Diego, but in July, the U.S.S Bennington steamed into the bay. While lying at anchor, its boilers blew up. The explosion and escaping steam killed or injured over half the crew. John Sehon, Mayor of San Diego and Treasurer of St. Paul’s jumped into action. Just two days later, St. Paul’s clergy conducted the burial of 47 men at Fort Rosecrans National Cemetery on Point Loma.

It was around this time when St. Paul’s was beginning to consider a new location for the church. On October 20, 1919, the parish purchased a site of five lots facing 5th Ave, Nutmeg Street, and Sixth Avenue, directly opposite Balboa Park. These lots cost $25,500.

The faithful continued to worship in their church for nearly 30 years while the congregation raised funds, imagined, and built the new church. In 1948, St. Paul’s sold their church property to move to the new ‘Nutmeg Street’ location. The deciding factor for selling their old property was the moving of their old church.

The 60-year-old church was cut into ten manageable sections and moved to its new site. In 1931, Dean Barns reported to Diocesan Convention, “We are fully persuaded that a student chapel should be provided in the near future, to be located just beyond the campus of the new State College.” That college is now known as SDSU.

On Christmas Eve 1948, lit by car headlights from the parking lot, the first service in the chapel of St Dunstan’s was celebrated. St Dunstan’s became the first parish in the city for college students.
Years later, the church was divided into pieces and moved again, this time to Lemon Grove. Today, this historical church building serves the people of St Phillip’s, a vibrant Latino congregation with regular services in Spanish.

It seems that everywhere you look it has made an impact.

In the early 1980’s when the AIDS epidemic struck the gay community, Susan Jester, now a notable Episcopalian, used her organizing skills and political experience to raise awareness, calm public fears, and secure critically needed money.

Mobilizing gay people and numerous straight allies, Susan helped produce the first AIDS Walk in San Diego in 1985.

In 2017, St. Paul’s officially partnered with San Diego Pride in continued support of its LGBTQIA+ neighbors. Light Up the Cathedral marks the beginning of PRIDE week in San Diego every year, and to this day, San Diego is the only Pride celebration in the country that begins with an interfaith service in a Cathedral.

Today, under the leadership of the esteemed Dean Penelope Bridges, St. Paul’s Cathedral continues to reach new heights.

The 1990s was a radical decade in the Episcopal Diocese of San Diego. It was a time of living by example.

In 1991, an arsonist set fire to St. David’s Episcopal Church in Clairemont. The church was completely destroyed. Remarkably after the fire stopped burning, the cross hanging above the altar, made of nothing but straw hung on a charcoal wall– remained untouched by the flames.

The Rev. Susan Tobias, St. David’s rector at the time of the fire, visited the arsonist in jail and acted as their counselor. One Sunday in the mid-90s, the arsonist came to the rebuilt St. David’s for worship, stood in the chancel, then apologized for his act. The once distraught congregation gathered around him and tearfully embraced him. Forgiveness flowed. Jesus Christ was present, and the once church-arsonist continued as a welcomed member of the congregation until he moved from the area.

Three years later, St. John’s in Chula Vista met a similar fate. In April of 1994, an arsonist set the church ablaze. The fire led the local CBS8 news cycle when it was reported, “There wasn’t much to the recovery effort because there isn’t a whole lot to recover. This fire burned so hot even the stone walls have come down.” St. John’s rector at the time, Michael Kaehr, visited and forgave the arsonist.

Today, after celebrating over 100 years of ministry, St. John’s in Chula Vista is rebuilt and better than ever. Led by the Rev. Roger Haenke, St. John’s has a thriving partnership with Episcopal Community Services–offering a Head Start program that serves 140 children.

Blockbuster was still the place to rent a DVD, AOL took a backseat to other rising internet companies, climate change became a common concern … and the September 11th attacks, the wars in Iraq and Afghanistan, changed the world forever.

San Diego’s Church Times reported that on the day of the attacks, a businessman noticed the doors of Holy Cross, Carlsbad, were propped open; he went in and said, “I need a place to pray; may I come in?” He was welcomed. Another woman, walking down Fifth Avenue, wandered into St. Paul’s Cathedral and said, “This feels like the place I should be on a day like this.”

Around that time, homelessness throughout Southern California was on the rise, and the people of St. Alban’s in El Cajon stepped in to help. In May 2002, St. Alban’s decided to install a portable toilet on their property for homeless use.

The City eventually bowed to St. Alban’s pressure, passing an emergency resolution to provide a cold-weather shelter. The rector, in full vestments, led a procession to the new city shelter.

In EDSD, we believe everyone deserves a place to feel safe and to call home. Today, EDSD is helping congregations consider how they could use under-utilized property to address the housing crisis across our region. EDSD’s Mission Real Estate Group is helping churches assess their properties for both housing and other mission-focused uses. And with 14 churches at different stages of the process, we’re off to a good start!

The Episcopal Diocese of San Diego continued to welcome refugees from war-torn areas around the world. In Africa, the second Sudanese Civil War continued to rage. Over 20 years ago, droves of refugees from the Sudan began arriving in San Diego.

More than 3,600 of the Lost Boys of Sudan came to the United States. One Sunday, after visiting other churches in the area, a Lost Boy came to St. Luke’s Episcopal Church in North Park, where he was warmly welcomed by the predominantly Anglo community. He said, “Because you welcomed us, we will fill this church one day.”

Over twenty years later, the people of St. Luke’s in North Park delight in the diversity of their congregation. With many Sudanese- and Congolese-American members, it is a place where the intersection of differences is celebrated as a wonderful gift.

At the beginning of the 21st century, the people of St. Luke’s felt called to serve and established St. Luke’s Refugee Network as a ministry. Now over 20 years old, the program has grown into RefugeeNet–an independent non-profit that works closely with St. Luke’s. Today, RefugeeNet provides food distribution, after-school tutoring, case management, and job development for Arabic, Karen, and Swahili-speaking former refugees and their families.

St. Luke’s and RefugeeNet continue to be the welcoming face of Jesus Christ for those who’ve fled for their lives to a new country, a new city, a new community: our community.

In the Fall of 2003, areas of our community were set ablaze. The Cedar Fire scorched 687 square miles, destroyed 2232 homes, and killed 15 people in San Diego. The sky was painted brown with ash for weeks. Hotspots continued to burn for over a month.

St. Mary’s Episcopal Church in Ramona became an informal evacuation shelter as fire victims gathered and made plans. Parishioners brought food, clothing, blankets,, and other things that people might need as they fled their homes. The Rev. Leland Jones, the vicar at the time, physically moved from home to home with messages because phone service was down. Several people loaned their RVs to house families who’d lost everything.

More than 300 homes around Camp Stevens in Julian were burned. Our camp was quick to house families in their cabins.

Because the Red Cross is set up to aid those who are displaced but not homeless, those who’d lost their homes were left without support. This is where Episcopal Community Services stepped in to fill the gap.

ECS provided assistance to those without a clear path forward with food, clothing, phone cards, housing, and transportation.

In the end, St. Francis, Pauma Valley; St. Alban’s El Cajon; St. Mary’s Ramona; St. Barnabas’, Borrego Springs; Christ the King, Alpine; St. Timothy’s San Diego; Camp Stevens, Julian; and St Bartholomews, Poway were directly affected by the fire. None were damaged, but all were places of prayer and centers for pastoral care.

Inspired by the stories of our past, let us give thanks for those who poured out God’s love and care after the the fires in our churches and the wildfires in our communities.

God of Love by the Fire of Your Holy Spirit.

You have called us to your service. We give you thanks for the many ways your spirit has been manifest in our diocese. From the visit of a queen to the open welcome given to refugees from all over the world. From the assurance of God’s love for all people to the. To the forgiveness and recovery offered to those setting and suffering from fires.

We ask you to open our hearts to the fire of your courageous love that we may be filled with the true spirit of mission and service to your beloved creation. In Jesus name, we pray. Amen.




Our History: Part One

On Friday, November 10th, EDSD celebrated 50 years as a Diocese at St. Paul’s Cathedral. During this momentous 50th anniversary celebration, a Video documentary series covered more than half a century of faith, service, and community. This project was much more than a chronicle of events; it became a web of stories from the diverse experiences of numerous communities within the diocese. Each episode is a testament to the courageous love and unwavering spirit of the people of EDSD. This documentary series offers a historical account of the profound impact our diocese has made in the lives of countless individuals. It celebrates our shared heritage, reflects our collective journey, and is an inspiring beacon for the path ahead. The video below is the first of the three we will feature for the next three weeks.

 

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On Sunday, July 10th, 1853, at 3:00 PM, the first non-Roman Catholic Christian service was celebrated in the community of San Diego. It was also the first Episcopal service on record in Southern California. And let’s just say that in the beginning, things were not easy for the first Episcopal clergyperson in San Diego. The Rev. John Reynolds and the faithful of San Diego struggled.

The Herald, San Diego’s first newspaper, gave a vivid description of early Episcopal worship, “The quiet due to Sunday is broken in upon by the rioting of the inebriated. And the very words of the holy writ are drowned by the clicking of billiard balls and the calls for cocktails from the adjacent saloon.”

It was here at this courthouse where Episcopal worship was first held in Southern California in 1854.

Franklin Pierce was president of the United States, the railroad industry was booming, Elijah Otis debuted his safety elevator at the World’s Fair, and the first shot of the Civil War was still seven years away. And in New York, the general convention of the Episcopal Church decided that California needed a bishop. William Ingrahm Kip was appointed the first bishop of California.

He traveled by ship from New York to his new diocesan home in San Francisco. During the journey north, one of the two paddle wheels of the mighty steamer snapped, causing the ship to limp toward San Diego. After taking on supplies, the steamer left the safety of the bay, and it was not long before a terrific storm stirred the seas and ran the ship aground off the coast of Point Loma, shipwrecked and without a place to stay.

The new bishop and his family were given hospitality by the Bandini family. Leading citizens in the area. Local Episcopalians requested that the new bishop hold services. And so, on Sunday, January 22nd, 1854, Bishop William Ingrahm Kip celebrated his first Eucharist in his new diocese from a dusty little courtroom in Old Town, San Diego.

120 years after the first Southern Californian Episcopalians came together in worship, the Diocese of San Diego was born on December 7th, 1973.

The Episcopal Diocese of San Diego called its founding diocesan convention to order. The Rev. Atwell Stewart, who served on the committee to define the borders of EDSD, said, “We agree that San Diego and Imperial Counties would be in the new diocese, but some areas had to vote on joining or not.” In the end, the Coachella Valley and areas of Riverside County voted to join the diocese, and San Clemente decided to remain in the Diocese of Los Angeles.

Shortly after EDSD became a diocese in 1974, 11 women were ordained in Philadelphia, and in 1976, General Convention voted to allow the ordination of women. But it wasn’t until 1982 that Patricia Bush became the first woman ordained in the Episcopal Diocese of San Diego. At the time, only nine women clergy members served our diocese out of 130 total clergy.

Since then, the ministry of ordained women has flourished with 46 active women, deacons, priests, and, yes, the first woman diocesan bishop in San Diego.

The early days of the diocese were considered a renewal period. With fresh energy and vitality, the people of EDSD sought out new ministry areas to serve.

As the Vietnam War was still in full swing, The Rev. Bill Mahedy, a local priest, took to the streets serving Vietnam Vets. Working closely with Veterans Village, a program that connects veterans experiencing homelessness with services, care, and compassion, Rev. Mahedy was not shy about his distaste for war. He said, “Anybody who has been involved in the Vietnam War, and who has dealt with Vietnam veterans…is at best a realist. The rose-colored glasses get thrown away pretty quickly in this business.”

Meanwhile, in the northeastern region of the diocese, in Palm Desert, St. Margaret’s Episcopal Church served as a spiritual sanctuary for President Gerald Ford and his wife, Betty. After moving to the area in 1977, the Fords deeply integrated themselves into the Coachella community during their post-White House lives.

St Margaret’s played a pivotal role during significant moments for the Fords, such as the private prayer service held after President Ford’s passing. There was no military flyover, no cannons, salutes, or bugles, and no honorary pallbearers–highlighting the church’s sacred importance to the family, even while mourning.

Deliver your servant, Gerald. O Sovereign Lord Christ from all evil. Set him free from every bond that he may rest with all your saints in the eternal habitations where with the Father and the Holy Spirit. You live and reign. One God forever and ever. Amen.

St. Margaret’s embodies the spiritual and communal values that the Fords cherished. As the 1970s came to a close, on the other side of the world, in Iraq and Iran, things were reaching a boiling point. Thousands of Chaldean refugees began resettling in the El Cajon Valley, fleeing the war and religious persecution.

St. Alban’s Episcopal Church in El Cajon was there to welcome them. Throughout St. Alban’s long history, it has continued to serve refugees of all backgrounds. Today, St. Alban’s Interfaith ministry, named “Welcome Ministries,” provides a local community garden, laundry ministry feeding programs, and more. Episcopalians continue to serve El Cajon.

By San Diego’s 7th Diocesan Convention, the Rev. Juan Acosta was assigned as the first Hispanic missionary in our diocese. Rev. Acosta sought to educate every congregation about becoming a more open and diverse community. Three years later, Rev. Acosta also took the role of Priest in Charge at St Matthew’s, National City, the largest Spanish-speaking congregation at the time.

Rev. Acosta served as the Hispanic Missioner for 16 years. His ministry is remembered as prolific and pioneering. He was instrumental in building up several Spanish and bilingual congregations like St Matthew’s, National City, St Mary’s, Imperial Beach, St John’s, Indio, and Santa Rosa del Mar, Desert Shores.

From Bishop William Kipp, the first Bishop of California, to Bishop Robert Wolterstorff, the first bishop of San Diego, to all the clergy and all the people who have played leadership roles in our diocese, we give thanks for the pioneers of our faith who helped form this diocese.

Gracious God, you brought the first Episcopal worship to the shores of San Diego by ship sailing over mighty ocean waters. And you bring each of us into the loving embrace of your church by the mighty waters of baptism. Help every member of our diocese always live into the promise of our baptism by proclaiming the good news of Christ in word and action, loving our neighbors as we love ourselves.

Help us to follow in the good examples of our forebears like Bill Mahedy and Juan Acosta, who were evangelists of your gospel and servants of your people. Strengthen us to follow their example in making disciples of Jesus Christ for many years to come. In His Holy Name, we pray. Amen.

Special thanks to Chris Tumilty, EDSD Director of Communications, who led the research, writing, editing, and production of this video series, Greg Tuttle, EDSD Digital Evangelist, John Will, EDSD Historiographer, and Archivist, and Nick Alcorn, Video Narrator, for their unwavering collaboration and contribution to this project.




Reflection, Gratitude, and Renewal

As we approach the Thanksgiving season, I am filled with gratitude for each one of you and the vibrant community we share in the Episcopal Diocese of San Diego. As we gather with family and friends around tables laden with the fruits of the earth, let us remember those who may be experiencing hardship and uncertainty. May our hearts be open to the needs of others, and may our hands be quick to offer compassion and support to those who are less fortunate.

In the midst of our busy lives, let us take a moment to pause and give thanks for the simple yet profound blessings that enrich our daily existence—the warmth of fellowship, the comfort of shared laughter, and the love that binds us together as a diocesan family.

Our faith calls us to a deeper understanding of gratitude—not just for the good times but also for the challenges that mold and shape us. As we give thanks, let us remember the transformative power of gratitude in our lives and how it draws us closer to the heart of God.

I encourage each of you to take this Thanksgiving as an opportunity for reflection, gratitude, and renewal. Let us give thanks not only for the abundance of our own lives but also for the opportunity to be instruments of God’s love and peace in the world.

May your Thanksgiving be filled with the warmth of love, the richness of fellowship, and the deep sense of God’s presence in your midst. From the depths of my heart, I am thankful for each one of you and the blessings you bring to our diocesan family.

Wishing you a blessed and joyous Thanksgiving!




People of Faith, Stand with Us

As religious leaders in San Diego and Imperial Counties, we have witnessed the beauty and the depth of the Jewish and Muslim communities and the faith which animates them. We profess in our own Christian faith the unity of the human family that has been created by God, equal in dignity. We are grateful for the many years of peaceful interfaith cooperation that religious leaders of all faiths have worked hard to foster here in the San Diego area. Now, however, the conflict in the Holy Land threatens that deepening understanding between people of faith here at home. Islamophobia and Anti-Semitism are utterly incompatible with what it means to be a follower of Christ or what it means to be an American.

We acknowledge and share the deep grief felt by Jewish and Muslim people at the escalating cycle of violence that is consuming the Holy Land. Indeed, we believe God weeps with us and all who suffer. The massacre of more than 1300 Israelis by Hamas on October seventh shocks our most fundamental sense of humanity and moral right. The escalating war being waged by Israel in Gaza has cost more than ten thousand lives, with no sign of ceasing in its destructiveness. We fear that a new generation of hatred is being born which will cripple any pathway for a just and lasting peace.

The twin hatreds of Anti-Semitism and Islamophobia, so embedded in our history and so vicious in their virulence and poison, have now been awakened once again in our own land. A six-year-old Muslim boy is murdered in Chicago because of his faith. An elderly Jewish man is killed at a protest in Thousand Oaks. Jewish students are harassed and threatened on university campuses, and every Jewish family knows firsthand a deepened fear of discrimination and violence that echoes past horrors. Increasingly, Muslims on campus and in society as a whole are indiscriminately labeled as terrorists within American society. Even here in San Diego County, these hatreds are present and growing with actions of hatred against Jewish and Muslim houses of worship and anti-Semitic and Islamophobic actions in schools. Children who witness such acts of hatred may grow up without a sense of the American and religious commitment to the human dignity and respect due to all people.

Here in the San Diego area, we call on all people of faith to stand with us and our Jewish and Muslim brothers and sisters to oppose hate, to console one another in their suffering, to protect and support the innocent, to listen to each other’s experiences, to pray for an end to violence in the Middle East, and to work for a just and lasting peace in the land that all three of our religious traditions cherish so deeply.

In Faith,

Robert Cardinal McElroy, Roman Catholic Bishop of San Diego

The Rev. David C. Nagler, Bishop of the Pacific Synod of the Evangelical Lutheran Church in America (ELCA)

The Rt. Rev. Dr. Susan Brown Snook, Bishop of The Episcopal Diocese of San Diego




Our Saints

A couple of years ago, Halloween fell on a Sunday. We wanted to harness all that dress-up energy towards some faith formation, so we created our first annual Saints Dress Up Day. The kids chose their favorite saint, we provided all the costumes, and we had the very cutest cloud of witnesses join our gospel procession.

Our little parade of saints is now a beloved tradition at St Luke’s, but there was a noticeable disconnect in representation. The diversity of our children’s ministry isn’t reflected in the largely pale-skinned, European-born saints that are presented in most church literature for kids. St Luke’s, which serves as a vibrant cultural center for multiple East African-born communities, needed some East African saints in our rotation.

Last year, our church leadership visited Kampala and had a moving encounter with the shrine of Charles Lwanga and the Ugandan Martyrs. These 45 young men were tortured and burned to death for refusing to renounce their Christian faith. The depictions were gruesome, yet every time we brought up our visit with one of our Ugandan hosts they would say, “The blood of the martyrs is the seed of the Christian church in Uganda.” All over the country, there is a solemn pride in the revival that followed the faith of those men, and it would have been hard to find a Ugandan student who did not know the name of Charles Lwanga.

Josephine Bakhita is a similarly familiar name in Sudanese households. Kidnapped into slavery as a child and eventually brought to Italy, Bakhita, or “fortunate one,” was given her name mockingly by her oppressors. When she found her freedom with the Cannosian sisters, she reclaimed her name, Bakhita, feeling indeed fortunate because of the transformative love of God.

These, and others, are the stories that have contributed to the faith of our congregation, and we would be amiss not to integrate them into our church culture.

So started Our Saints Day. We partnered with six of our own congregants to write six new Godly Play-style saint stories. Our saints included Charles Lwanga (Uganda), Josephine Bakhita (Sudan), Christophe Munzihirwa (Democratic Republic of the Congo), Martin de Porres (Peru), Frederick Douglass (USA), and Sojourner Truth (USA). Each coordinating St. Luke’s collaborator- Doreen Tuhebwe, Katherine Bom, Joseph Ekyoci, Apolo John Jok, Odesma Dalrymple, and Sarah Hankins- had a personal connection to these stories: a shared birthplace, experience, or passion. On Sunday, October 29th each of our collaborators introduced their saint for us, along with their personal and family stories that connected them. Then our all-ages congregation broke into six small groups, where each collaborator told the story of their saint and facilitated discussion.

When the congregation reconvened, there was a hum in the room, as if the saints themselves had joined us. Thanks to the passion, skill, and vulnerability of our storytellers, the conversations were rich and fruitful. For some, the stories were new. For some, there was pride in telling familiar stories to new people. The day helped us live into our ambitious mission statement, “to create spaces for God’s grace to form life-changing relationships with Christ and each other across lines of prejudice and privilege.”

We hope to continue creating these stories, and already, more collaborators have come forward with personal connections of their own to a new set of saints. Our prayer is that these stories spread past our own church because we can all look to these saints for inspiration and camaraderie, finding ourselves in their stories. Indeed, we are all made from the same dust, heading for the same glory.




Honoring Veterans Day

One hundred and five years ago, on November 11, 1918, the guns of the world fell silent. An armistice was signed, and the Great War was over. Unfortunately, World War I was not the “war to end all wars,” as many had hoped. Following WWI, the United States commemorated November 11th as Armistice Day. The date was significant since WWI fighting ended on November 11, 1918 (the 11th hour, 11th month, 11th day). However, in 1947, a WWII veteran from Birmingham, Alabama, was the driving force in his community to organize this country’s first Veterans Day celebration. Raymond Weeks believed that all veterans should be recognized – not only those who perished, as was the case for Memorial Day. The idea took root, and eventually, in 1954, Congress passed a bill designing November 11th as Veterans Day.

This Veterans Day marks the 76th anniversary of that first celebration. The service of America’s veterans never truly ends. Even when they hang up their military uniforms for the last time, many still choose to protect us.

The U.S. Justice Department estimates that 25 percent of law enforcement officers have a military background. Bravery and dedication to the community are common among veterans.

Veteran’s Day is a day to honor all the men and women who served in the U.S. military. It is about the approximately 19 million U.S. veterans who are still with us today and the millions who have preceded them since the American Revolution. Today, over 42% of veterans are aged 65-74 years old. 40% of veterans were never in a Combat area. Of the remaining 60%, only 10-20% were in actual combat situations. Combat veterans are 1% of the military and of the veteran population. Today’s active duty is only 1% of the US population. Vietnam veterans are fading away at nearly 400 each day. While 58 thousand died in Vietnam, over 300 thousand have died from Agent orange related diseases. While veterans make up only 7% of the US population, many serve their communities as first responders, teachers, health care workers, or church leaders. Some are business owners, farmers, company workers or retirees.

Veterans are a diverse group represented by men and women of every economic, ethnic, and religious background. They come from every state and territory but are bound by one common commitment – to defend America with their life if called upon. From fighting terrorism, defeating fascism, and liberating slaves, veterans have a record of remarkable accomplishment throughout our nation’s history.

Military service is not for the faint of heart. Transitional challenges, the stress of military life, and feelings of isolation all factor into a suicide rate among veterans that is more than 50 percent higher than that of nonveteran adults.

The stigma of seeking help needs to end. If we are going to stop veteran suicide, it is crucial that we look at this issue much differently than prior generations. If we wait for someone to make an attempt before we reach out, there is a very good chance that it will be too late.

Veterans value courage, and it takes courage to ask for help. We must be proactive. Ask and encourage veterans to seek help before they pass a point of no return. The bonds that we formed in the military are unlike any other. Very few of us are trained, counselors or mental health professionals. But we are capable of listening, referring, and following up.

Homelessness is another tragic outcome that is too often connected to military service. It is estimated that America has 60,000 veterans who are homeless. That is greater than the entire population of Carson City, Nevada. Though veterans comprise approximately 7 percent of the U.S. population, they are 11 percent of our nation’s homeless.

The best way to prevent a veteran from becoming homeless is to hire one. It’s not only good policy, but it’s smart business for an employer who values skill, discipline, and patriotism.

For many of them, this nation was worth enduring long separations from their families, missing the births of their children, freezing in sub-zero temperatures, sweating in the Sahara, sacrificing their health, and, far too often, losing their lives. When a politician laments the cost of a veteran’s program, it is up to us to remind them of the cost of being a veteran.

Whether it’s exposure to burn pits or other toxins, many veterans today continue to pay a high price for their military service. It is up to us to ensure that they always have access to high-quality health care and benefits reflecting the thanks of a great nation.

Veterans are not only responsible for defending this nation during times of war, but it is the imposing presence of our great military that has acted as a deterrent to would-be aggressors. The veterans of the United States military have not only fought wars, but they also deserve our gratitude for preventing them.

Eternal God, give to us, your people, grateful hearts, and a united will to honor these men and women and hold them always in our love and our prayers; until your world is perfected in peace. Amen