My Oklahoma grandfather was one of ten siblings who grew up on a small cotton farm outside of the tiny town of Temple, Oklahoma. As they grew up, they went their separate ways, but every year, the family would gather in their hometown for Thanksgiving. It was a huge gathering of siblings, grandchildren, and great-grandchildren, giving thanks for the blessings of love and sharing a gigantic feast of every kind of meat, vegetable (extra points for casseroles!), pie, and cake imaginable. 

Since my father was in the Army, living far away, my parents, sister, and I missed most of the family’s Thanksgiving celebrations. But once in a while during my childhood, we would gather with this large group of people who were mostly strangers to me. Astonishingly, these folks who were strangers to me seemed to know me, my family, and each other very well. They accepted without question dozens of distantly related people, with all their varied backgrounds – city, country, suburban, even international upbringings like mine – as family, to be loved and cherished. Together, we gave thanks, and together we feasted at a table of unimaginable abundance. 

Those days were long ago, and the original group of siblings are no longer living. But I remember those Thanksgiving celebrations well. Most of all, I remember the feeling of belonging and welcome in a group of people I didn’t know, who nevertheless accepted me without question. 

“Eucharist,” our primary form of worship in the Episcopal Church, is a word that means “Thanksgiving.” In Eucharist, we welcome without question, we belong without deserving, and we share God’s feast with a group of people who are related by baptism rather than genetics. In Eucharist, we offer the gifts God has given us, bread and wine formed from God’s creation, back to God, who blesses and transforms them into spiritual food to nourish our souls. At this table, God’s people are nourished and celebrated, all are welcomed and loved, and there is abundance, more than enough for everyone. At this table, no one is a stranger, and all are loved and cherished. 

Thanksgiving Day, our national feast to remember our blessings, brings us together across divides of politics, religion, race, upbringing, and education, to celebrate a feast of abundance, grateful for the abundance that is God’s gift to us. In a time when so many seem like strangers to one another, when the views of the person living next door can seem as alien as if they lived on Mars, when our civic discourse is full of discord and conflict, Thanksgiving reminds us of the blessings of our lives. Thanksgiving asks us to expand those blessings to all people, sharing what we have with those who have little. Thanksgiving offers us an opportunity to pause, reflect on God’s gifts, and recognize how God’s love is present in our lives and communities. 

This year, I am especially grateful for the ways in which you have embodied God’s compassion in our region. Whether through service, prayer, or simple gestures of kindness, you have answered Jesus’s call to be his hands and feet, bringing people together across divides. Your commitment to creating communities of grace, hope, and love has richly blessed our diocese. Together, you have helped make our churches places of welcome and healing, where all may experience Christ’s love. 

Thanksgiving reminds us of the blessings we receive and our calling to share those blessings. As we gather with family and friends, may we remember those who may feel alone, those without shelter, and those who are hungry or in need. I encourage each of us to reach out to our neighbors in need and to share Christ’s love in tangible ways. 

In this spirit of thankfulness and generosity, let us continue to pray for one another and for the world around us, that God’s peace and justice may reign. 

May you and your loved ones experience a joyous and blessed Thanksgiving. Know that you are in my prayers and that I am thankful beyond measure for your faithfulness. May everyone share in God’s love and abundance this Thanksgiving season. May this be a day when all are welcomed and loved. 

With love and gratitude in Christ,

The Rt. Rev. Dr. Susan Brown Snook  
Bishop of the Episcopal Diocese of San Diego 

On October 27, St. Mary’s in-the-Valley Episcopal Church hosted a lively “Invite-a-Friend Sunday” along with a mini-ministry fair. This special event was part of a broader Episcopal Diocese of San Diego initiative to invite friends and neighbors into the church’s community, offering an opportunity for newcomers to experience worship in a welcoming, accessible environment. With only around 35 regular attendees, St. Mary’s was thrilled to welcome 12 new visitors that Sunday. It was a reminder of how simply opening doors and extending an invitation can create genuine connections.

The day began with an instructed Eucharist, allowing guests to feel included and informed about Episcopal worship traditions. This Eucharist was intentionally crafted to avoid insider language, with prayers and explanations that welcomed those unfamiliar with church customs. The goal was to ensure that everyone felt at ease, whether they were familiar with Episcopal traditions or stepping into a church for the first time. Following the service, the courtyard came alive with the mini-ministry fair, which showcased 10 different ministries active at St. Mary’s, each with displays, information, and sign-up sheets.

One of the things that made the day a success was our postcard and social media invitation, which encouraged members to reach out to friends, family, and neighbors. The postcards read:

Invite a Friend Sunday  
At St. Mary’s in-the-Valley Episcopal Church  

Join us on Sunday, October 27, for a special day of connection, celebration, and fun at St. Mary’s Episcopal Church! Whether you’ve been curious about our community or just want to enjoy a Sunday morning of great food and live music, we’d love to welcome you.  

What’s happening:
9:30am: Worship Service (come as you are!)  
10:30 – 11:30am: Ministry Fair in the Courtyard  
Explore our church’s ministries and see how we’re making a difference.  
Potluck Meal & Live Music 

Even if you can’t make it to the service, join us for food, fun, and live tunes! Everyone’s welcome.  

Location: St. Mary’s Episcopal Church, 1010 12th St., Ramona, CA  

Come for the service, stay for the celebration—or just pop in for lunch! Bring a friend or make new ones. We can’t wait to meet you!

The invitation was clear, friendly, and extended a genuine welcome to anyone interested in learning more about St. Mary’s. Thanks to this outreach effort, several new people attended, including a young couple who had been praying to find an inclusive church home. They expressed how comfortable they felt at St. Mary’s, appreciating the church’s progressive and welcoming environment—a refreshing perspective in the more conservative setting of Ramona. Another new visitor even signed up for Centering Prayer, committing to exploring this ministry as part of their spiritual journey.

As a church, St. Mary’s in-the-Valley is intentional about sharing a progressive, inclusive form of Christianity with the community. In a town where conservative values are prevalent, St. Mary’s offers an alternative space for people who seek a faith community that fully embraces diversity. The event underscored St. Mary’s mission to extend God’s love to everyone, creating a sanctuary where all are welcome to experience spiritual connection without judgment.

Preparing for the event, church members were uncertain of the turnout. They joked about how those organizing the event were the same people who usually attend every activity, wondering if anyone else would actually show up. But their efforts were rewarded, and they were happily surprised by the success of the day. It just goes to show that sometimes, all it takes is a warm invitation and a welcoming space for God to work in unexpected ways.

A joyful potluck meal followed the ministry fair, bringing members and visitors together over food and conversation. Live music added to the festive atmosphere, and there was a sense of fellowship as people chatted, laughed, and shared a meal together. For some, this was the first step in reconnecting with a faith community. One visitor mentioned how they had attended St. Mary’s many years ago and were grateful for the chance to reconnect. This type of event illustrates the profound impact a simple invitation can have—sometimes, people just need a reason to take that first step back through the doors.

In an article promoting “Invite a Friend Sunday,” the Episcopal Diocese of San Diego wrote, “When we love something, we share it with our friends and family; like a new show on Netflix or a great restaurant in the neighborhood, we can’t help but share what we love with others. The same thing goes for your church.” This sentiment was at the heart of St. Mary’s event, reminding members of the importance of sharing the gift of community. Many parishioners invited friends by sending a personal text or bringing up the event in casual conversation, giving friends a chance to connect with the church in an organic, unpressured way.

For St. Mary’s, the success of Invite-a-Friend Sunday has reinvigorated their commitment to outreach and connection within the community. They hope to continue sharing God’s love with others, especially those who may feel out of place in traditional church settings. This event has proven that there is a hunger for a loving, inclusive Christian presence in Ramona—a place where all are welcome, loved, and accepted for who they are. As St. Mary’s looks forward to future events, they are excited to see how these new relationships will blossom and how God will continue to work through their outreach efforts.

Our diocesan family gathered at Convention for an inspiring weekend at St. Margaret’s in Palm Desert. This year’s Convention offered much more than the important business of elections and resolutions. We came together for shared worship, celebrated community over a delightful dinner, and joined in a solemn candle-lit vigil for gun safety, honoring lives lost and committing ourselves to advocacy for peace. The screening of The Philadelphia Eleven offered a poignant look at the trailblazing women who shaped our church, inspiring deep reflection on our history and our future.

Throughout the weekend, the spirit of unity and dedication to our mission was palpable as we honored the work of the church and discerned our path forward. In worship, fellowship, and service, we embraced both our joyful connections and our shared responsibilities, creating lasting memories and renewed commitments. 

Presentations

Bishop Susan Brown Snook’s Annual Address – Bishop Susan Brown Snook

Convention Eucharist Sermon – Bishop Susan Brown Snook

Report on Border Ministries – Mr. Robert Vivar

Report on Formation – Ms. Charlette Preslar

Report on our Church and Diversity – Ms. Rachel Ambasing

Report on Mission Real Estate – Ms. Jessica Ripper

Report on the Inclusion Taskforce – The Rev. Brenda Sol

Report on Church Planting – Mr. Jason Evans

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Elections

Secretary of Convention

to serve until 2025

The Rev. Dr. Brian Johnson

Disciplinary Board

to serve until 2027

Mr. Daniel Crane

Mr. Gary Gleason

Ms. Donna Perdue

The Rev. Leland Jones

The Rev. Douglas Worthington

Executive Council

to serve until 2025

The Rev. Cecelia “CC” Shroeder

 to serve until 2028

The Rev. Jessie Thompson

to serve until 2025

Mr. Joe Lopez

 to serve until 2028

Ms. Misty Brogan

Ms. Kate Gould

Ms. Karen Sanchez

Standing Committee

to serve until 2028

The Rev. Paige Blair Hubert

 to serve until 2028

Mr. Gary Gleason

Historiographer and Archivist

to serve until 2028

Ms. Cynde Durnford-Branecki

Cathedral Chapter

to serve until 2028

The Rev. Canon Andrew Green

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Resolutions

Our Church’s governance relies on the voices of both clergy and laity to discern how our diocese carries out Christ’s mission in the world. The resolutions submitted to this year’s Diocesan Convention addressed gun safety, governance, and outreach–offering us opportunities to respond faithfully to our call as peacemakers. Each resolution was prayerfully crafted by faithful individuals, and your delegations’ participation in this process ensured that we continue our journey of courageous love.

These resolutions called us to be responsive and bold in our mission through debate, discernment, and prayer. Each resolution was given time for discussion and passed by an overwhelming yay/nay vote.

You can find the resolutions adopted by the 51st Diocesan Convention here.

All my hope on God is founded; he doth still my trust renew,
Me through change and chance he guideth, only good and only true.
God unknown, he alone calls my heart to be his own.
 
Mortal pride and earthly glory, sword and crown betray my trust;
Though with care and toil we build them, tower and temple fall to dust.
But God’s power, hour by hour, is my temple and my tower.
(Hymnal 1982 #665)

As our country wakes up to the results of a consequential election, Americans are deeply divided. In our church, some Episcopalians are happy with the results, but many others are fearful, anxious, grieving, dreading what is to come and worried about themselves and their neighbors. Today I write to all of us, to encourage us to come together in faith, hope, and love.

Faith does not mean certainty; faith means we trust God to guide us through all the challenges before us. Hope is not the same as optimism that everything will go our way; hope means we know God can bring light into the deepest darkness. Love does not mean pleasant feelings; love means a decision we make over and over to put the welfare of others first, to work for the benefit of our neighbors, and to walk in the way that Christ showed us in his life, death, and resurrection.

This is a time for us to place our hope in God. Worldly leaders have never been our savior; Christ is our savior. A time of struggle and disagreement is a time for the church to remember our deepest calling: to follow Jesus in the Way of Love. The Way of Love does not have to be meek and unassuming; it can call us to speak out to protect the vulnerable and work for justice. This time of division in our country is a time for us to stand together as the Body of Christ and stay vigilant in our care for those who suffer. It is a time to work to bridge disagreements. It is a time to practice respectful listening and reconciliation with each other inside the church, and to provide an example of reconciliation to the wider world. It is a time to remember that we follow the God of hope, and our hope in Christ will never fail us.

And it is a time for prayer. We pray that God will bring our country together through all its current divisions and disagreements, that the rights of all will be protected and that the church’s witness may be strong. We pray for our president-elect and our elected leaders at all levels of government, that God may strengthen their minds and hearts to know the Way of Love. We pray for our Church and ourselves, that we may always follow Jesus where he leads us.

O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. (Prayer for the Human Family, BCP p. 815)

The Apostle Paul reminds us in Philippians 4:6-7, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

I admit it’s hard for me not to be anxious right now. This election feels like a time when we will collectively decide what kind of nation we want to become. It is a time of stark polarization, social media-driven and AI-fueled deceptions, and a great deal of inflammatory rhetoric. We are a fearful, divided country. 

I cannot predict how the coming election will turn out. I can only call for us Christians to vote, engage, and speak in accordance with our faith. So in this election season, I urge you to take these particular suggestions into account. 

Pray

As people of faith, prayer is our first response. We are called to pray not just for candidates or platforms but for wisdom, guidance, and unity–asking Christ to open our hearts to the needs of the marginalized, the vulnerable, and those whose voices are often drowned out during election seasons. Pray for the Holy Spirit to be present with the American people as they make decisive choices in this election. Pray for those with whom you disagree, recognizing that everyone is created in God’s image. When we approach others with love and respect, we sow seeds of peace. My prayer is that we remain rooted in God’s love, even when confronted with divisive opinions or outcomes.

Engage

In a time of increased tension, our faith must remain our foundation. Our interactions with others—whether in conversation, actions, or social media—should show that we are people of peace and reconciliation, even in disagreement. When we find ourselves tempted to engage in the polarizing language of the day, pause, breathe deeply, and turn to prayer.

Elections are often accompanied by uncertainty. It is during these uncertain moments that patience becomes an act of faith. Patience means listening more than we speak. It means holding space for the fears and hopes of others, even when they differ from ours. In our conversations, let’s build bridges–offering patience in moments of frustration and confusion.

Understanding begins with humility. In this election season, we are called to embody courageous love—the love that requires us to do hard things. It is not easy to extend grace when tensions are high or to love our neighbor when our views clash. But this is the love Christ modeled for us, the love that embraces those on the margins and calls us to reconciliation.

Act

Our faith also calls us to action. For some of us, action may take the form of advocating for candidates or particular issues in national or local contests. The blessing of American society is that we can all take part in making pivotal decisions. For all of us, careful and informed voting is one way we express our love for our neighbor and care for the common good. It is an opportunity to help shape a society where justice, compassion, and dignity prevail. As Christians, we all must vote based on our faith, values, and principles. Casting a ballot is a faithful act of stewardship, where we take part in Christ’s work of building a more just and loving world. Your vote is one way to answer Christ’s call to care for the least among us and ensure that every voice is heard.

As we navigate these weeks ahead, let us pray for our leaders, our neighbors, and ourselves. Let us be patient in the waiting, knowing that God’s peace will guard our hearts. And let us strive for understanding, remembering that unity in Christ transcends any political outcome.

The work of healing and reconciliation does not end when the ballots are counted. Our role as followers of Christ continues, calling us to engage with hope and love, trusting that God is always at work–especially in the most divided times. 

Let us pray. 

Almighty God, who has given us this good land for our heritage: We humbly beseech you that we may always prove ourselves a people mindful of your favor and glad to do your will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitudes of people of many kindreds and tongues who make their home here. Endue with the spirit of wisdom those to whom in your Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to your law, we may show forth your praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in you to fail. Guide the people of this land in the election of officials and representatives; that, by faithful administration and wise laws, the rights of all may be protected and our nation be enabled to fulfill your purposes; through Jesus Christ our Lord. Amen. (BCP pp. 820, 822)

Our annual Diocesan Convention is just around the corner! Bringing together clergy and lay leaders from across the diocese, Convention is a time of worship, fellowship, and important decision-making. This gathering offers an opportunity to reflect on where we’ve been, where we are, and where we are called to go as a diocese. Delegates will vote on resolutions, elect new leaders, and participate in discussions that shape our diocese. In addition to business sessions, there will be opportunities for learning, fun, and prayer.

To help you get ready, we’ve prepared everything you need to know about the upcoming Convention. Below you can review the schedule, pre-convention hearings, resolutions, nominations, and the 2025 Diocesan Budget–all the important details are available at your fingertips. Whether you’re attending in person or following along as a visitor online, these resources will keep you up to date on the work of the Diocesan Convention. Your participation is vital as we come together to reflect, discern, and plan how we can share Christ’s love courageously throughout our diocese and beyond. 

Visit www.conventionedsd.org to explore all the materials and prepare for this meaningful gathering.

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Where is Convention?

St. Margaret’s Episcopal Church in Palm Desert is well known to convention participants, and St. Margaret’s is happy to welcome the entire diocese once again to participate in the annual work of Convention. St. Margaret’s is located at 47535 CA-74, Palm Desert, CA 92260, and it has plenty of free parking available to its guests. When you arrive, expect to be welcomed by the Convention Registration Team outside of Meyer’s Hall, which is easily accessible from the parking lot. 

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When is Convention?

A Brief Schedule (Find a complete schedule with extracurricular activities here)

Friday, November 8

Optional Pre-Convention Events 9:30-12:30 AM 

Registration 12:30 PM – 2:00 PM on the Meyers Patio

Organ Concert 1:30PM

Convention Business begins at 2:00 PM and includes a showing of “The Philadelphia Eleven” Alternative presentations on Mission Real Estate and Comunidad de Luz will also be available during the film.

Dinner for all attendees on the patio at 5:30 PM

Gun Safety Prayer Vigil at 7:30

Saturday, November 9

Convention Registration 8:00 am – 9:00 AM

Opening Eucharist 9:00 AM

Business of Convention 10:45 AM

Lunch 12:30 PM

Business of Convention 1:15 – 4:00 PM

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The Return of the Banners!

For many years, churches proudly brought their banners to Diocesan Convention and processing during the Eucharist. While this tradition has been on hold since the pandemic, we are excited to announce “The Return of Church Banners!” We invite each church to bring its banner (and stand) to this year’s Convention. You’ll also need to have someone to carry it in procession. If you would like to bring your banner and be part of the procession, please arrive at St. Margaret’s no later than 8:30 am on Saturday morning.

Let’s celebrate our community of churches together through this meaningful display of diverse unity.

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Things to Bring

Be sure to bring these necessities with you to Convention:

• Smartphone for voting (please don’t worry if you don’t have one, you will be able to vote!)

• Personal Snacks, water

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New Voting System: Vpoll

This year, EDSD will be using a new voting software at Convention. Vpoll is very similar to how we have voted in the past. Delegates will be provided a PIN upon registration that they will use to enter into the voting software. A QR code will be available on the screens for delegates to scan for easy access to the voting platform. Vpoll is being used by a number of Episcopal Dioceses throughout the church, and the EDSD staff are confident this new addition will serve our diocese well. You will use your smartphone to access the voting software. If you don’t have one, do not worry. You’ll be able to use your neighbor’s phone, and one of our voting ambassadors will be available to assist you. Everyone will be able to vote!

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Diocesan Budget

The Diocesan Budget has been cleared by the Budget Committee, the Finance Committee, and the Diocesan Executive Council for submission to Diocesan Convention for approval. It reflects our shared priorities, supporting ministries that advance Christ’s mission across our communities. It funds vital programs, congregational support, outreach initiatives, and diocesan operations. At this year’s convention, we’ll review and approve the budget, ensuring our resources align with the values and goals guiding our ministry together.

Review the Budget Here

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Nominations

Please review the individuals nominated for elected positions.

Review the Nominations Here

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Proposed Resolutions

As we approach this year’s Diocesan Convention, you are invited to engage with the important resolutions that will guide our shared mission and ministry. Our Church’s governance relies on the voices of both clergy and laity to discern how our diocese carries out Christ’s mission in the world.

The resolutions submitted this year address gun safety, governance, and outreach, offering us opportunities to respond faithfully to our call as peacemakers. Each resolution has been prayerfully crafted by faithful individuals, and your delegation’s participation in this process ensures that we continue our journey of courageous love.

Through debate, discernment, and prayer, these resolutions will shape the future of our diocese, calling us to be responsive and bold in our mission. We encourage you to review these submissions with an open heart, trusting that Convention will guide our diocese as we further the work of justice, mercy, and love in our congregations. 

There are currently six resolutions to be brought before convention. There are also three resolutions from the 81st General Convention that have been referred to dioceses for review. You can find all of these resolutions at the link.

Review the Proposed Resolutions Facing Convention

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Pre-Convention Hearings

The 2024 proposed resolutions were reviewed in advance of Convention. View the recording here.

The 2024 proposed budget was reviewed in advance of Convention.  View the recording here.

 

As we approach this year’s Diocesan Convention, you are invited to engage with the important resolutions that will guide our shared mission and ministry. Our Church’s governance relies on the voices of both clergy and laity to discern how our diocese carries out Christ’s mission in the world.

The resolutions submitted this year address gun safety, governance, and outreach, offering us opportunities to respond faithfully to our call as peacemakers. Each resolution has been prayerfully crafted by faithful individuals, and your delegation’s participation in this process ensures that we continue our journey of courageous love.

Through debate, discernment, and prayer, these resolutions will shape the future of our diocese, calling us to be responsive and bold in our mission. We encourage you to review these submissions with an open heart, trusting that Convention will guide our diocese as we further the work of justice, mercy, and love in our congregations. 

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Resolutions Hearings

You can review the proposed resolution and attend one of the virtual pre-convention resolution hearings to stay informed about each resolution. These hearings cover each resolution in detail and allow time for discussion and questions, ensuring that you are well-prepared for Convention. 

Oct 19, 2024 09:00 AM 

https://us02web.zoom.us/j/88997098383?pwd=SmxkQTJsM0pFd241c1NqRjhwT2E4dz09

Oct 24, 2024 06:30 PM 

https://us02web.zoom.us/j/82980743503?pwd=L3NVZXNmKzhLVkZMR0wxcjZsbURyZz09

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2024 Proposed Resolutions Facing Diocesan Convention

RESOLUTION 24-01

Title: Increasing the size of the Disciplinary Board

Proposed By: The Rev. Canon Gwynn Lynch, Canon to the Ordinary

Name, Address, Phone Number of Delegate: 2083 Sunset Cliffs Blvd., San Diego, CA; 619-481-
5457

Date: August 2, 2024

RESOLVED That Canon III.6.02 of the Constitution and Canons of the Episcopal Diocese of San Diego be amended to read:

6.02 Disciplinary Board. The Disciplinary Board shall consist of not fewer than seven members, and no more than thirteen members. four clerical and three lay. The majority of the Board members shall be Priests or Deacons, but by no more than one. The Disciplinary Board shall take the place of the Ecclesiastical Trial Court. The members of the Ecclesiastical Trial Court whose terms continue beyond the February 2011 Convention shall be members of the Disciplinary Board. At that Convention, one clergyperson and one lay person shall each be elected to serve a three year term, one clergyperson shall be elected to serve a two year term and one lay person shall be elected to serve a one year term. Thereafter, all members shall be elected to serve three year terms, and any member may be re-elected for multiple terms.

This amendment will take effect immediately upon its adoption, and any vacancies on the Disciplinary Board created by this amendment may be filled by an election held at the same convention that adopts the amendment.

EXPLANATION

When Title IV cases come before the Disciplinary Board, it has proven difficult to coordinate members’ schedules. Increasing the number of members will help to alleviate those difficulties.

This proposed change is in compliance with Title IV.5.1 of The Episcopal Church and Episcopal Diocese of San Diego Canon V.1.1.08.

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RESOLUTION 24-02 

Title: Affirm GC Resolution 2024-B004; Commending Safe Gun Storage

Proposed By: EDSD Gun Safety Working Group

Name, Address, Phone Number of Delegate: Paul Conry, St. Bartholomew’s, 16275 Pomerado Road, Poway, CA; 858-487-2159

Date: October 2, 2024

RESOLVED, That the 51st Diocesan Convention of The Episcopal Diocese of San Diego affirm The Episcopal Church Resolution 2024- B004 Commending Safe Gun Storage; and be it further

Resolved, That the 51st Diocesan Convention commend safe gun storage practices and support lethal means safety counseling that can prevent suicides, homicides, and unintentional gun deaths and firearm injuries; and be it further

Resolved, That the 51st Diocesan Convention urge congregations to distribute to members of their congregations and communities information and materials that promote the safe storage of all firearms; and be it further

Resolved, That the 51st Diocesan Convention urge federal, state, and local officials to support Ethan’s Law and other legislation and policies that would create federal, state, and local incentives and requirements for safe gun storage; and be it further

Resolved, That the 51st Diocesan Convention urge federal, state, and local officials to support legislation and policies that prevent children’s access to guns and impose penalties on adults who allow unsecured guns to be accessed by children; and be it further

Resolved, That the 51st Diocesan Convention commend legislation and policies that offer gun owners a secure place to store firearms in times of crisis; and be it further

Resolved, That the diocese, congregations, and individual Episcopalians be encouraged to advocate for increased education and funding for safe storage practices, legislation, and policies.

Explanation

The Johns Hopkins Bloomberg School of Public Health Center for Gun Violence Solutions reports that more than half of all U.S. gun owners store firearms unlocked.

Safely storing firearms can reduce gun injuries and deaths, especially suicides, deaths of children and youth, and unintentional shootings.

Churches can play a key role in helping gun owners to secure their firearms in a safe manner. This resolution is supported by Bishops United Against Gun Violence.

Safe storage is affordable and effective. Everytown For Gun Safety cites two studies: One study found that households that lock firearms and ammunition were associated with a 78% lower risk of self-inflicted firearm injuries and an 85% percent lower risk of unintentional firearm injuries among children and teens. The second study estimated that if households with guns switched to locking all of their guns, one-third of youth gun suicides and unintentional deaths could be prevented.

Preventing suicides through safe storage is essential to reducing gun violence. Suicides account for the majority of gun deaths in the United States, and in 2022, 26,993 people died by gun suicide – an all-time high since the Centers for Disease Control began recording data in 1968.

Safe storage is also essential to curb the rising tide of gun deaths among children and youth. The Center for Gun Violence solutions reports that guns remained the leading cause of death for children and teens in 2022, the last year for which comprehensive data is available. KFF, a leading health policy research organization, reports that of the 2,543 child and adolescent firearm deaths in 2022, 27% were due to suicides and 5% were accidental.

Safe storage can also help curb gun violence that impacts children and teens of color disproportionately. KFF reports that in 2022, the rate of firearm deaths among Black youth was substantially higher

than any other racial and ethnic group and six times higher than white youth. From 2018 to 2022, firearm death rates of Black youth doubled and rates among American Indian and Alaska Native youth were also higher than the rates of white, Asian and Hispanic youth although, during this period, firearm death rates among Hispanic youth increased by 73%.

Unsecured guns are also at risk of theft; Everytown for Gun Safety reports that each year, an estimated 200,000 to 500,000 guns are stolen. Many are funneled into the underground market, which disproportionately fuels gun violence that affects communities of color.

Safely storing firearms makes sense and is an easy and proven way to reduce gun deaths.

Resources:

University of Michigan National Center for School Safety:https://www.ojp.gov/sites/g/files/xyckuh241/files/media/docume nt/safe_storage_fact_sheet.pdf

Guide to Secure Gun Storage Devices: https://edsd.org/wp-content/uploads/2024/10/safe_storage_fact_sheet.pdf

Be SMART: https://besmartforkids.org/

Ethan’s Law:

https://www.congress.gov/118/bills/s173/BILLS-118s173is.xml

https://www.congress.gov/bill/117th-congress/house-bill/748/all-actions

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RESOLUTION 24-03

Title: Affirm GC Resolution 2024-D011 Regarding The Prohibition of Assault Weapons

Proposed By: EDSD Gun Safety Working Group

Name, Address, Phone Number of Delegate: Paul Conry, St. Bartholomew’s, 16275 Pomerado Road, Poway, CA; 858-487-2159

Date: October 2, 2024

Resolved, That the 51st Diocesan Convention of The Episcopal Diocese of San Diego affirm The Episcopal Church Resolutions 2024-D011 and 2015-C005 regarding The Prohibition of Assault Weapons; and be it further

Resolved, That the 51st Diocesan Convention acknowledge that since the passage of 2015-C005, as a nation, we have experienced some of the worst mass killings in the world – such as the 2016 Pulse Night Club Shooting, the 2017 Las Vegas Strip Shooting, and the 2022 Uvalde School Shooting; and it be further

Resolved, That the 51st Diocesan Convention strongly urge the United States Congress to ban, except for military and law enforcement agencies, the possession of all military-style assault weapons, bump stocks, and high-capacity magazines; and be it further

Resolved, That the 51st Diocesan Convention supports the action of the Executive Council to refer this resolution to the Office of Government Relations.

Explanation

The National Firearms Act (NFA), 73rd Congress, Sess. 2, ch. 757, 48 Stat. 1236 was enacted on June 26, 1934, and is currently codified and amended as I.R.C. ch. 53. And since the law is an Act of Congress in the United States that, in general, imposes an excise tax on the manufacturer, and transfer of certain firearms, and mandates the registration of those firearms. The NFA also is referred to as Title II of the federal firearms laws, with the Gun Control Act of 1968 (“GCA”) as Title I; and

according to numerous news articles and various news commentaries such as one written by Jay Andersen in the AZMIRROW, an Arizona Newspaper, “AR-15 style rifles have played a prominent role in many high-profile mass shootings in this country and have come to be widely characterized as the weapon of choice for these crimes. AR-15s or similar rifles were the primary weapons used in around half of the 10 deadliest mass shootings in modern American history, including the 2012 Sandy Hook Elementary School shooting (in Connecticut); the 2017 Sutherland Springs Church shooting (in Texas); the 2018 Marjory Stoneman Douglas shooting (in Florida). Many of the nation’s most recent shootings in 2022 & 2023 have involved AR-15s or similar rifles; and now in Buffalo, (New York); Uvalde, (Texas);” and the Fourth of July shooting in Highland Park, Illinois; and

Assault weapons originally were designed for military use as full or semi- automatic weapons of war. As such, they were designed to fire ammunitions at three times the velocity of ordinary rifles and with such force to kill people in warfare; and

There is no rational reason to sell such weapons to the general public, especially when weighed against the increasing danger to public safety caused by the sale of each and every such weapon; and

Assault weapons are commercially manufactured and sold as semi-automatic weapons in the U.S. to persons 18 years or older based on a background check via the “National Instant Criminal Background Check System” (NICS). The background check is based on having proper identification such as a government-issued photo I.D. card, driver’s license, or passport. The purchaser must also complete the Bureau of Alcohol Tobacco and Firearms (ATF) form 4473 when purchased from a Federal Firearm Licensed (FFL) dealer; and

Sawed-off (short-barreled) shotguns, rifles, or firearm suppressors classified as Title II devices under the NFA have additional requirements when purchased or transferred. The purchase or transfer must be completed through a Class III (FFL) dealer. The applicant is required to complete ATF Form 4, provide two passport-style photos, a set of ATF fingerprint cards, and pay $200.00 for a tax stamp. The purchase or transfer cannot be completed by the (FFL) dealer until approval has been received from ATF; and

An applicant for the purchase or transfer of a Title II device through a Class III dealer must be; a United States Citizen, at least 21 years of age, meet the requirements for buying a handgun; and be a resident of the state where the firearm is purchased or transferred; and

A law requiring assault weapons to be classified as Title II devices and sold or transferred under these laws and regulations is an option that would deter undesirable applicants and slow down the process to obtain an assault weapon. Such safety requirements would establish controls to ensure this type of weapon is not readily or easily obtainable for illegal purposes, most notably, mass shootings; and

The physical and mental damage is done to victims of such shootings who, particularly in the case of children are left unrecognizable by assault-style weapons and the victims and families of shootings must bear the financial burden; and

The rapidity at which mass shootings are occurring with the use of such weapons is continuing to increase rapidly making clear that such shooting violence in our country has reached a crisis; and

The FBI has made public pronouncements indicating that our greatest threat from terrorists in our country is from domestic terrorists; and

The Federal Assault Weapons Ban in effect from 1994 to 2004 was found in multiple studies to reduce public mass shootings, gun deaths, and gun injuries; and

There are estimates that over 20 million Americans now possess these types of assault, automatic or semi-automatic weapons; and

The use of such weapons can and has given various mass shooters certain advantages over law enforcement and security officials who, after or during a shooting, try to restore the public peace and/or arrest the shooter who is in possession of an AR-15 style assault weapon.

Therefore, this 51st Diocesan Convention of The Episcopal Diocese of San Diego urges the members of the United States Congress to adopt a new ban on the purchase and ownership of all assault weapons, automatic weapons, semi-automatic weapons, or weapons that operate similarly thereto.

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RESOLUTION 24-04 

Title: Affirm GC Resolution 2024-D014 Declare Gun Violence a National Health Crisis

Proposed By: EDSD Gun Safety Working Group

Name, Address, Phone Number of Delegate: Paul Conry, St. Bartholomew’s, 16275 Pomerado Road, Poway, CA; 858-487-2159

Date: October 2, 2024

Resolved, That the 51st Diocesan Convention of The Episcopal Diocese of San Diego affirm The Episcopal Church Resolution 2024- D014 Declare Gun Violence a National Health Crisis; and be it further

Resolved, That the 51st Diocesan Convention hereby urge Congress and all officials at the national, state, and local levels to work to have gun violence recognized and defined as a public health epidemic and national health crisis; and be it further

Resolved, That the Diocesan Convention urge Congress and all officials at the national, state and local levels to work together, to enact legislation and promote policies that protect the rights of all Americans to live in safe environments free from gun violence, and to allocate sufficient funding for education, awareness and research; and be it further

Resolved, That the Diocesan Convention urge the reform of the Victims of Crime Act (VOCA) to ensure equal access to benefits without discrimination to families in communities with higher-than- average rates of homicide, and designate funding to provide community-based mental health services and supports to families who have lost loved ones to gun violence, homicide and suicide; and be it further

Resolved, That the 51st Diocesan Convention supports the action of the Executive Council to refer this resolution to the Office of Government Relations, so that it may take all actions necessary to accomplish the intentions and purposes of this resolution.

Explanation

Over 30,000 lives are claimed by gun violence annually in the United States; and

African Americans suffer disproportionately from gun violence in the United States; and

African Americans are 14 times more likely to be killed with guns than whites, and among young black men, gun violence is the leading cause of death; and

Among whites, the predominant cause of firearm-related deaths is suicide; among African Americans 80% of firearm-related death is homicide; and

2024 DIOCON Reso on Gun Violence a Health Crisis 2

Every day 93 people die from gunshot injuries, seven of whom are children, while more than 180 people are victims of nonfatal gunshot injuries every day, 40 of whom are children or teens; and

In addition to death and injury, gun violence creates a sense of a lack of safety and exposes people and communities to traumatic events, which include but are not limited to: witnessing gun violence, being fearful to go or be outside because of gun violence, fear of being near areas or activities which often escalate to violence, having had to hide due to gun violence or violent activity in the neighborhood, and/or having lost a relative or close friend to gun violence; and

The known impacts of chronic and complex trauma include low self-regulation, poor impulse control, mental health problems, cardiovascular disease, obesity and diabetes, and substance abuse; and

Congress has blocked the passage of sensible gun legislation to protect the American public and our children by significantly curtailing the proliferation of, and access to, illegal guns in America. This includes bills that would create a requirement to report lost and stolen guns; reauthorize an assault weapon and high capacity magazine ban; close the gun-show and fire-sale loopholes; and repeal restrictions on state and local law enforcement’s access to trace gun data; and

After the passage of the groundbreaking Brady Bill in 1993, the U.S. Congress has consistently cut and blocked funding for the Centers for Disease Control and Prevention (CDC), an agency that supports research into the issues that contribute to homicide and gun violence. Congress has also instituted structural restrictions that prevent the Bureau of Alcohol, Tobacco, Fire Arms and Explosives (ATF) from effectively and comprehensively carrying out its role of oversight of the firearms industry; and

Public Law 109-92, The Protection of Lawful Commerce in Arms Act passed in2005, prevents firearms manufacturers and dealers from being held liable when crimes have been committed with their products. PL 109-92 effectively prevents victims of firearms violence in the United States from successfully suing manufacturers and dealers for negligence and or contributory negligence. It closes an avenue by which victims can seek redress for suffering caused by the murders of loved ones, and

The U.S. Department of Justice’s report, Vision 21, called for reform to the Victims of Crime Act (VOCA) and identified African American boys and men, and their families, as among the victims of crime who are under-served, facing barriers to services, denial of services, and/or denial of funding, and

While America has laws that protect our children from products, activities, or situations that may cause them harm or injury, and make it illegal for them to purchase substances such as alcohol and tobacco, we have not done enough to protect children and teens from access to guns.

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RESOLUTION 24-05

Title: Require Individual Congregations to Consider Declaring their Church Property as Weapon-Free Zones.

Proposed By: EDSD Gun Safety Working Group

Name, Address, Phone Number of Delegate: Paul Conry, St. Bartholomew’s, 16275 Pomerado Road, Poway, CA; 858-487-2159

Date: October 2, 2024

Whereas, reflecting the church’s traditional role as a place of safety and sanctuary; and

Whereas, in accordance with our discipleship of Jesus Christ to protect the sacredness of every human being and to create communities that are peaceful, safe and secure — where people do not live in fear of the impact of gun violence; and

Whereas, it is time that we conscientiously address the intent of General Convention Resolution 2012-D003 that requests “every parish and every diocesan place of work to declare their establishments as Gun Free Zones”.

It is Hereby Resolved that the Episcopal Diocese of San Diego requires each congregation and parish within said diocese to consider declaring their campus, particularly their sanctuary, schools, preschools and childcare facilities, as weapon-free zones and report the result of such consideration to the Diocese.

EXPLANATION:

In keeping with our discipleship of Jesus Christ, and dedication to the sanctity of life, our places of worship should reflect Christ’s teachings, providing a space where all can worship, reflect, and gather in the presence of God without fear or concern for safety.

This resolution implements the policies of the Episcopal Church. In 2012 the Episcopal House of Deputies at the 77th General Convention passed resolution 2012-D003 that “requests every parish and every diocesan place of work to declare their establishments as Gun Free Zones.” The Resolution reaffirms the historical role of the church as a place of safety and sanctuary.

Bishop Susan Brown-Snook in her “Statement on Gun Violence” (May 2024), encouraged “the leadership in each congregation within our diocese to consider declaring itself a weapon-free zone. This declaration reinforces our dedication to nonviolence and the sanctity of life, central tenets of our calling as followers of Christ”.

The United States Court of Appeals for the Ninth Circuit on September 6, 2024 ruled that the California Legislature likely could not prohibit weapons from places of worship (Wolford v. Lopez, No. 23-16164, 2024 WL 4097462, at *24 (9th Cir. Sept. 6, 2024)). In its ruling the 9th Circuit

emphasized that churches may themselves prohibit guns in places of worship. “[N]othing in the law and nothing in this opinion prevents the owner or operator of a place of worship from prohibiting the carry of firearms as a matter of ordinary property law, consistent with the requirements of state law. The preliminary injunction means only that the State cannot ban firearms from places of worship where the owner or operator wishes to allow firearms at the place of worship.”

With the increasing number of shootings and firearm incidents in our schools and churches, it is time to address how we can best achieve the goal that congregants have the ability to worship safely and without concern that firearms are present and may cause harm.

We believe that increasing the number of guns is not a safe path to increased security. Data from United Against Gun Violence/Brady (bradyunited.org) show that Americans are 25x more likely to be shot and killed than others in high-income countries; as of 2022, the US has 121 firearms per 100 residents, making it the only country with more civilian-owned firearms than people.

In evaluating what direction your congregation will take, you may want to consider the most recent study regarding gun-free zones conducted by the UC Davis Violence Prevention Research Program and other scholarly organizations (The Lancet Regional Health Americas, Vol 37, September 2024). The study found that “active shootings were 62.5% less likely to occur in gun-free establishments than in gun-allowing establishments.” In a UC Davis Health News story about the study (August 30, 2024), the study’s first author, Paul Reeping, an injury epidemiologist and postdoctoral scholar at the Violence Prevention Research Program at UC Davis, said, “Our most significant finding is that gun-free zones don’t attract active shooters. The study actually shows that gun-free zones have a preventive effect. The biggest takeaway is that the claim that gun-free zones are more dangerous is simply not true.”

You may also want to consider that campuses, churches, and government agencies, etc., who have adopted weapon-free zones, do, of course, allow exceptions to weapon-free zones for law enforcement officers acting in their official capacity.

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RESOLUTION 24-06

Title: On the Approval of Community of Light as a Diocesan Institution

Proposed By: Community of Light, Inc.

Name, Address, Phone Number of Delegate: The Rev. Canon Jeff Martinhauk, 2083 Sunset Cliffs Blvd., San Diego, CA 92107

Date: October 8, 2024

Whereas

• The Episcopal Diocese of San Diego has received a generous donation of the use of a building in Tijuana, Mexico, from Tony and Pilar Ralphs;
• The building is located near the US-Mexico border in Tijuana, where thousands of migrants, asylum seekers, and refugees are facing a serious humanitarian crisis;
• The bishop, in collaboration with Via International; and Vida Joven, has formed a ministry called Community of Light, Inc., a US 501(c)(3), to raise funds to minister to the border crisis;
• In collaboration with the Anglican Diocese of Western Mexico, Community of Light. Inc. has formed a Mexican nonprofit Association Civil, Comunidad Anglicana de Luz, which will provide shelter, food, clothing, medical care, legal assistance, pastoral care, and spiritual support to women and children at the border, regardless of their nationality, ethnicity, religion, or immigration status;
• Community of Light is committed to the mission and vision of the Episcopal Church, and to the values of justice, compassion, dignity, and solidarity;
• Community of Light has expressed its desire to become an institution of the Episcopal Diocese of San Diego, and to be recognized as such by the diocesan convention;
• All canonical requirements for recognition as an Institution of the diocese have been satisfied.

Therefore, be it resolved

• That the diocesan convention of the Episcopal Diocese of San Diego expresses its profound gratitude to Tony and Pilar Ralphs for donating the use of the building in Tijuana;
• That the diocesan convention of the Episcopal Diocese of San Diego commends the work of Community of Light and Comunidad de Luz, and Celebrates their
  ministry of service, hospitality, and accompaniment to the people at the border;
• That the diocesan convention of the Episcopal Diocese of San Diego approves the request of Community of Light to become an institution of the diocese, subject to the Constitution and Canons of the Episcopal Diocese of San Diego;
• That the diocesan convention of the Episcopal Diocese of San Diego encourages the clergy and laity of the diocese to support Community of Light and Comunidad de Luz with prayers, donations, volunteers, and partnerships.

In the Episcopal Diocese of San Diego, we are called to extend a spirit of hospitality, welcome, and connection within our congregations and beyond. The “Invite a Friend Sunday” season is an opportunity for us to embody this calling, offering a simple invitation to those around us. Whether it’s through a friendly conversation, a personal invitation, or a special event, each effort invites them into a vibrant and inclusive community where everyone can experience the love of Christ.

From October 13 to November 17, EDSD is encouraging every congregation to participate in the “Invite a Friend to Church” initiative. Inviting a friend to church may seem like a small gesture, but it can make an incredible impact on someone’s life. It is an act of love, care, and faithfulness that reflects our commitment to the mission of the church. As we reach out to our friends, neighbors, and colleagues, we are offering them a chance to experience a community of faith, hear the message of hope, and encounter God’s grace in new ways.

Throughout this season, we invite you to reflect on the impact of a personal invitation. How have you seen lives touched or transformed through a warm welcome or a listening ear? How has your church embraced this season in the past, and what new ideas are you trying this year?

Every church has its own way of inviting others into the life of faith. The EDSD News wants to highlight these efforts and celebrate the ways your church is engaging with your communities. By sharing your stories, you can inspire others to take their own steps in this ministry of invitation. Whether it’s a casual coffee conversation that leads to a Sunday visit or a special community event that opens doors to new connections, your stories matter.

Consider hosting a special “Invite a Friend Sunday,” where members of the congregation are encouraged to bring a guest to experience a day of worship, fellowship, and connection. Some churches may choose to hold a family-friendly event, such as a potluck, picnic, or outdoor service, that creates a welcoming environment for newcomers. Others may find that small, personal invitations are the most effective way to connect with those who are seeking a community.

Let us know how you’re making this season special. Are you planning a series of community events, a dedicated Sunday service, or a targeted social media campaign? Are your parishioners sharing their personal faith stories as a way to reach out to others? What materials or resources have you found helpful in preparing your congregation for this season of invitation? EDSD has prepared resources for your use, available at www.edsd.org/invite. 

Here are five simple ways you can invite someone to join you at church:

1. Send a Personal Text Message: Reaching out with a personal message can be a heartfelt way to invite someone to church. Craft a candid text, expressing how much it would mean to you to have them join you. Highlight any special aspects of the service or event that you think they might enjoy. This approach allows the recipient to consider your invitation at their own pace and respond when they’re ready.
2. Share on Social Media: Use your social media platforms to extend an invitation. Share a post about “Invite a Friend Sunday” and tag your friends or send them a direct message. You can also share posts from the Episcopal Diocese of San Diego’s accounts that resonate with you. Social media is a powerful tool for spreading the word and reaching out to those who might be interested in joining you.
3. Casual Conversation: Sometimes, the best invitations come up naturally in conversation. While chatting with friends, family, or colleagues, mention the upcoming service and how excited you are about it. Ask if they have a church they attend or if they’ve ever considered visiting one. This can lead to a meaningful discussion and an easy way to invite them without pressure.
4. Host a Virtual Gathering: For those who might feel uneasy about attending in person, consider hosting a virtual gathering. Invite friends to join you in watching the service online from the comfort of their own homes. You can set up a video call before or after to discuss the service, making it a shared experience without the need to step into a physical building.
5. Plan a Day Together: Turn your invitation into a day of fun and fellowship. Plan to attend the service together and then enjoy a meal or an outing afterward. Whether it’s brunch, a picnic, or a visit to a local attraction, combining the church visit with other enjoyable activities can make the invitation more appealing and provide more opportunities to bond and discuss your experiences.

The “Invite a Friend to Church” season isn’t just about a one-time effort—it’s about practicing a culture of invitation and welcome within our congregations. It’s an opportunity to deepen relationships, foster a sense of community, and remind us all that sharing Jesus is a part of our everyday lives. As we invite others to share in the joy of faith, we are also opening ourselves to the possibilities that God places before us.

Every week during the “Invite a Friend to Church” season, EDSD is releasing a series of short videos featuring stories from people across our diocese, sharing how they create a welcoming environment in their churches. These videos highlight the simple yet impactful ways that individuals and congregations extend hospitality, from a warm greeting at the door to creating meaningful connections during worship. We hope these stories offer practical examples and heartfelt encouragement for making everyone feel at home in our church communities. Be sure to follow along and share these videos with your own friends and church family!

Share your “Invite a Friend to Church” experiences with the Diocese! Send your stories, photos, and reflections to Director of Communications, Chris Tumilty (ctumilty@edsd.org), so that we can feature them in our newsletter, website, and social media. By sharing your efforts, we can inspire others to engage in this important work and build a stronger, more connected church community. We can’t wait to hear how your church is making a difference in the lives of others through the simple act of invitation.

If you have had the opportunity of having a deacon assigned to your Church, you may be familiar with the job of a deacon.  If you are unfamiliar with a deacon, then take some time to read this during the month of October as we honor the ministry of our deacons.  Get to know the special ministry of an ordained vocational deacon and those who have heard the call to serve.

I was reading an article this week on discerning a vocation to the diaconate. These two scenarios were presented.  First, a priest helps put some chairs away or does a bit of washing up, and with a smile says, ‘Once a deacon, always a deacon.’ The ministry of a deacon is much more than just menial clean-up tasks around the church.  We all pitch in when help is needed.  Second, a deacon will be asked ‘ when are you really going to be ordained?’ The vocational diaconate is a full and equal order of ministry, along with the priest and bishop. Not lesser than.

When a deacon is ordained, these words are spoken by the Bishop – “God now calls you to a special ministry of servanthood directly under your Bishop”  This is lived out both within the walls of the church and out in the world.  According to our current Presiding Bishop, the deacon is the bridge between the church and the world. The deacon brings the hopes and needs of the world to the church and the church to the world, back and forth. Deacons are often a voice for the voiceless, speaking out where there is injustice, calling attention to injustice, and equipping others to respond to injustice.

You may be familiar with the deacon serving inside the Church by the side stole they wear, as the one proclaiming the Gospel,  bidding the prayers of the people, setting the table, assisting with communion, and proclaiming the dismissal, those final words in the liturgy to send us out into the community and world, seeking the needs of the people. 

That’s just the beginning of the deacon’s visible ministry. All active deacons demonstrate servanthood ministries outside the walls of the church. For each deacon, this looks a little different, yet most serve at the margins. In the past two years, several deacons joined together in a ministry for field workers throughout the diocese. Some are now working with the laity, feeding those migrants at the airport, on the last leg of their journeys. This is more than just handing out bags of food; it is also getting to know the people, easing their fears and worries, looking into their faces, and seeing Jesus.

The deacons were given an abundance of Bomba socks by St Paul’s in the Desert. They have been a blessing to those who show up at Church shower ministries, organizations who engage with those needing clothing, the unhoused with little to eat. And there’s the archdeacon who always has a supply in the trunk of her car for anyone she meets. These socks are not meant to just be handed out.  I stop and take a few minutes to get to know something about each person. We may pray together or just spend some quiet time in the presence of God.

St. Andrew’s Pacific Beach has a food ministry attended by a deacon who gets to know the people and their needs. St. Andrew’s Encinitas has a Neighborhood Center for anyone in need, led by a deacon and one in formation for the diaconate. They have Showers for Blessings, a meal ministry, and a computer for the unhoused. This is also an ecumenical ministry. Another shower ministry that has become so much more is found at All Saint’s Vista, organized by a deacon in formation. And, in Palm Springs, one deacon in formation has a ministry, Laundry Love, a place for those without housing and a way to wash their clothes. I could continue but you see the thread of all of these ministries led by a deacon or deacon in formation – to be a servant or of service to those so much in need in our communities.

During the Examination read by the Bishop during the deacon’s ordination, we hear these words, “In the name of Jesus Christ, you are to serve ‘all people’, particularly the poor, the weak, the sick, and the lonely.” I first heard the call to diaconal ministry when serving the sick, dying, lonely, elderly, and bereaved. I continue to live out this ministry as a chaplain to retired clergy and their spouses. A big part of this ministry is just listening.

As Archdeacon, much of my time is spent engaging with those who may be hearing a call to the diaconate. On Sundays, I have the privilege of visiting the churches in the diocese with our Bishop Susan Brown Snook or at the invitation of the rector or priest-in-charge. I have the opportunity to get to know the people and I have the opportunity to ask –  Who do you think demonstrates the qualities of a deacon in your church? So I ask you now, as you read this, who do you believe demonstrates the qualities of a vocational deacon and may be hearing the call to the diaconate?

 

For more information, you may contact Archdeacon Cindy Campos at Ccampos@edsd.org. 

 

As we approach this year’s Diocesan Convention, you are invited to prayerfully consider whether God is calling you to offer your gifts in service to our diocese by running for an elected position. The governance of our church is rooted in shared leadership between clergy and laity, celebrating the collaborative nature of the Episcopal Church. Serving on the Standing Committee or Executive Council allows you to participate in shaping the mission, ministry, and future of our diocese.

The Episcopal Church thrives on the diverse perspectives and experiences each member brings, and your unique voice is essential to the work we do together. Whether you have served before or are discerning leadership for the first time, know that your involvement will make a meaningful impact as we continue to walk in the way of love and courageously respond to the needs of our communities.

Consider how your gifts might be used to strengthen our diocese and bring us closer to the vision of justice, reconciliation, and faithful courage that Christ calls us to. To stay up to date on all Diocesan Convention information, visit: www.conventionedsd.org

Nomination Form

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