When I started EfM seven years ago, I wanted to know more about the Bible—specifically, the Old Testament/Hebrew Bible. I had been involved in many Bible studies over the years, but they all focused on the New Testament and usually only the gospels. I was hungry to know more, to understand more, to go deeper. What I have gotten is so much more.

Circumstances caused a gap between my first year and my second. However, I did learn a lot about the Old Testament, and read the real stories of Moses, David, Noah, Jonah and the ”whale”. And I finally read Isaiah and his prophecies that are quoted by Jesus in the New Testament. Boy, all those movies I watched over the years sure got a lot of it wrong! I also got a new appreciation for metaphors, because the Bible is full of them.

The very best thing I got out of that year was the friends I made. Even though COVID and distance have changed so much of our lives, I still am close with about half of that group. Those friendships have enriched my life and would never have happened without EfM.

Because EfM is designed for all four years to be working independently and as a group, there is an opportunity to discuss not only your own reading but the other years as well. No one is ignored, and everyone is treated with respect and love. We share news about our lives over a meal provided by someone different each week, and everyone gets a chance to share. But you can pass if you choose – I don’t think anyone ever did. Many times, just talking about something made it easier to deal with. We open and close our time together with prayer.

Last September, after 7 years, I started my second year. In those years in between, my life has taken some very unexpected turns. Being a full-time caregiver to my ALS husband leaves me very little time to myself, but I know I have to do things just for me in order to be able to do the best for him. We talked it over and decided that I needed to get back into EfM and continue my spiritual journey before his health got worse and he needed me more. I registered and started right after Labor Day along with six others – three of whom were also in Year Two.

We start each year by presenting our own personal spiritual journey to date. It was hard talking about the changes in all aspects of my life since my husband’s ALS diagnosis, but a big part of what gets me through each day is my faith, and my faith got me through that. Listening to the others gave me some insight into them and their journeys. I was a long way from comfortable or at ease, but I was getting there.

Year Two is the New Testament – for me – in one word, challenging. Especially Paul and his letters. Anyone who’s been in a Bible Study with me knows how low my opinion of Paul is. I tried to keep an open mind but reading the letters – REALLY reading them – l found my opinion didn’t change much, but I do feel I understand him more. And I have learned that reading the Bible in context is the best way to read it. The biggest challenge for me this year has been the Theological Reflections – especially leading them. Theological Reflections, or TRs, are designed to guide the group through a spiritual reflection about a “subject” using specific questions and guidelines. Each person contributes to the discussion and through those guidelines, finds themselves a little deeper into their spiritual journey. That’s a very basic explanation of a TR. Hard as they are for me, I find myself listening and reflecting more before I speak during discussions. The growth I experienced this year, both through the TRs and the Year Two reading, is beyond my ability to put into words.

The theme for this year was “Living As Spiritually Mature Christians.” I feel certain that I have matured as a Christian and as a person this year. Our readings, reflections, and community have made me go deeper within myself than ever before. This year’s Interlude books challenged my personal beliefs more than I was honestly comfortable with at times, but I listened to the others, asked questions, and tried to express myself with some small bit of intelligence. More than once, I was asking myself what I’d gotten into. But as the year comes to a close, I know that I am not the person I was back in September. I have been challenged, heard, comforted, appreciated, and allowed to be myself without judgement. I am friends with those people I barely knew, and I care very much for each one of them. I also have a stack of books for summer reading whose titles came from conversations and/or references to them in our reading. I still want to know more.

Education for Ministry is not a Bible Study, nor is it a preparation for ordained ministry. It is an intense, guided program to knowing yourself better, going further on your personal spiritual journey, and developing your own theological perspective. It can help you be better equipped to take on a leadership role, to lead better in a current role, or just better lead through your actions, words, and how you treat others. It is worth every penny you spend. EfM will change your life.

To find out more about EfM in your area visit: www.edsd.org/discipleship/efm

A pulpit swap is an arrangement where clergy members exchange pulpits, meaning they temporarily switch roles and preach at each other’s congregations. This practice fosters unity and understanding between different faith communities, provides fresh perspectives on familiar teachings, and allows congregants to experience diverse styles of preaching and worship. Pulpit swaps promote understanding and collaboration while enriching the spiritual experiences of preachers and congregants.

During an activity at our clergy conference last October, I (Rev. Hannah) was paired with my friend, the Rev. Dan Kline. The conference leaders asked us to do a pulpit swap as a way to strengthen connections across our diocese. October quickly gave way to winter, Advent and Christmas. Those days hastened into the new year, the baptism of our Lord, and Epiphany. I texted Rev. Dan and asked if we could find a date to swap. We settled on March 3rd and began planning. 

Planning involves several steps. How would we work out the travel logistics? There is a 2 ½ hour drive between our parishes (assuming perfect traffic). What helped was the fact that St. Mary’s has one service at 9:30 AM, and St. Paul’s has two services at 8 AM and 10:30 AM. St. Paul’s was able to arrange for Rev. Hannah to stay for the night in Palm Springs, and she covered both services at St. Paul’s. I (Rev. Dan) woke early and drove to St. Mary’s. Apparently, not early enough as I was a few minutes late due to some rain and traffic, but St. Mary’s was gracious and everything happened without a hitch. After figuring out travel logistics, we then wanted to talk through what each priest could expect at each other’s parish. We were able to put together the liturgies for each service and swap them ahead of time. We talked through each other’s bulletins, noting the nuances of each service and church’s traditions within the wider tradition of the Book of Common Prayer. Thinking through the choices each church makes, as well as what we have in common, was a powerful meditation on appreciating the unity and diversity of Christ’s church.

St. Mary’s in-the-Valley, Ramona is worlds away from St. Paul in the Desert, Palm Springs. The climate is green and lush, while St. Paul’s is hot and arid. St. Mary’s has about 35 people on a Sunday, whereas St. Paul has 260! St. Mary’s is a country church, while St. Paul is in downtown Palm Springs. The community of Ramona is rural, while Palm Springs has a cosmopolitan allure. Snowbirds and travelers attend St. Paul’s weekly, while St. Mary’s is a true local church in the best sense of the word. A few people at St. Paul asked me, “Where’s Ramona?” They had never heard of it, even though we were only a few hours apart!

I (Rev. Dan) immediately noticed another big difference between our parishes. St. Mary’s is mostly women, and St. Paul’s is mostly men! While our church sizes and demographics may be different, there is value in having churches of all shapes and sizes. I particularly appreciated the intimacy of St. Mary’s. During the announcements there was a lot of sharing about what is happening in people’s lives – almost like having dinner around the family table. I miss that sometimes, being in a larger church. At St. Paul’s, we don’t get to experience that same type of atmosphere because if we did, we’d be there until next Sunday! We miss out on some of that familial feel. At the same time, St. Mary’s is a very active church. I was blown away by the fact that they drive over an hour every week to deliver meals to asylum seekers at the airport. Their community garden was huge! It made me wonder, if St. Mary’s can do this kind of extensive outreach, why can’t we? We pride ourselves on our outreach, but we could be doing more and going more beyond our neighborhood, especially with the resources God has blessed us with. Maybe the secret is the often unrecognized superpower of the smaller church – the ability to maneuver and mobilize quickly. In our parish, it takes more time to get different initiatives going because there are so many moving parts. If we focus more on relationship building, perhaps that will help foster a culture where there is more willingness to expand outreach! The other factor is women-led congregations. When we look at the outreach initiatives that St. Paul’s is doing well, we find that they are led by strong lay women. Women know how to get things done. We were challenged by St. Mary’s on how to level the resources of our larger church size for more mission impact and how to become a more inclusive and welcoming place for women in a church dominated by men if we want to continue living into our mission. I was challenged by seeing St. Mary’s space and St. Paul’s was challenged by hearing Rev. Hannah’s powerful social justice sermon on Jesus flipping over the tables.

Despite these differences, our liturgies are almost identical. Both congregations explored Lenten themes. Both read the same scripture. Both accented the service with the color of the church season – purple. It’s amazing how you can walk into any Episcopal church and experience those similarities. I feel comforted knowing mainline Christians all over the world hear the same lectionary readings and meditate about the same themes. Our shared Episcopal identity and our shared diocesan identity bind us together as we seek to contextualize Christ’s work in the diversities of our own communities.

I (Rev. Hannah) loved the swap! It was invigorating to prepare a sermon for a new congregation and to step into the clergy role in a new space. I leaned into this worship experience with different ways of doing things. The way we organize ourselves to give communion is different, but the main thing is the main thing–everyone receives the spiritual nourishment of the bread and wine made holy. I picked up good ideas from Rev. Dan and Rev. Jessie, his co-rector, and wife. And I loved being part of a new congregation. 

I returned to St. Mary’s with renewed energy, an expanded vision, and a hopeful heart for the future. As I reflected on church leadership, I realized that collaboration is not just a buzzword; it’s the bedrock of effective governance and organizational success. In 2024, we live in a complex and interconnected world. No leader has all the knowledge, skills, and expertise to navigate every challenge. Collaboration, such as this pulpit swap, brings together diverse talents and viewpoints, which enriches both congregations and fosters innovation. When clergy participate in a pulpit swap, they tap into the wisdom of a different faith community and are held in the collective embrace of the arms of our diocese. We can get so busy in our individual parishes that we can lose sight of the fact that we are part of a much larger diocese, and the pulpit swap was one way to experience that firsthand. 

By: The Rev. Dan Kline, Co-rector of The Church of St. Paul in the Desert in Palm Springs and The Rev. Hannah Wilder, Vicar of St. Mary’s-in-the-Valley in Ramona)

In the Episcopal Diocese of San Diego (EDSD), the sorrow linked to gun violence is a call to action, a clarion call to stand against violence and advocate for peace. It is within this spirit of compassion and resolve that the diocese’s Gun Safety Working Group (GSWG) was formed, striving to transform their anguish into meaningful efforts to prevent gun violence.

Bishop Susan Brown Snook’s recent statement on gun violence resonates deeply with our community. Each act of gun violence, she says, reminds us of the fragility of life and the destructive power that can shatter it in an instant. In these moments of chaos, Bishop Snook draws inspiration from Luke 22:49-51, where Jesus, faced with violence, heals rather than harms. His words, “No more of this!” echo across time, urging us to reject violence and embrace peace.

Bishop Susan calls upon the diocese to act in accordance with Christ’s teachings on love, peace, and justice. This call to action is the heartbeat of the Gun Safety Working Group, guiding its mission and inspiring its initiatives.

A key focus for the Gun Safety Working Group this year is Wear Orange Sunday on June 9th. This event is more than just a day on the calendar; it is a powerful symbol of hope and safety. The color orange, traditionally worn by hunters for safety, has been adopted by the gun violence prevention movement to symbolize the urgent need to protect lives. The day commemorates Hadiya Pendleton, a young girl whose life was tragically cut short by gun violence in Chicago.

As Episcopalians across EDSD don orange on June 9th, they do so not only to remember those lost but to stand in solidarity with survivors and advocates, affirming their commitment to gun safety.

The Gun Safety Working Group’s efforts extend beyond symbolic gestures. We are deeply engaged in community-led initiatives and partnerships aimed at addressing gun violence at the local level. This year, we will participate in National Gun Violence Awareness Day events from June 7-9 and the National Vigil for All Victims of Gun Violence on December 11, 2024. These events serve as platforms for raising awareness, fostering community solidarity, and advocating for change.

Unfortunately, one of the most impacted demographics of gun violence is our youth. The Gun Safety Working Group engages with the EDSD Youth Leadership Council to listen and learn from our teens. As the teens share their experiences with the fear of gun violence at their schools and hang-outs, they also impress upon us the importance of action–encouraging people to participate in initiatives like Sandy Hook Promise’s “Say Something”, Brady’s and SD4GVP “Team Enough”, Everytown’s “Students Demand Action”, and “March for Our Lives”. By involving youth, the Gun Safety Working Group is growing partnerships with a new generation committed to creating a safer world.

Looking beyond immediate actions, the long-term vision is clear: to make homes, schools, places of worship, and communities safer from gun violence. We aim to support congregations by providing information on individual gun safety, assisting with the incorporation of safety measures into church plans, and advocating for common-sense gun safety policies.

As the Episcopal Diocese of San Diego continues its mission to promote peace and safety, the Gun Safety Working Group’s effort stands as a testament to faith in action. Our journey is one of transformation—turning sorrow into strength, grief into resolve, and despair into hope. As Wear Orange Sunday approaches on June 9th, let us remember the lives lost to gun violence and recommit ourselves to the courageous work of creating a world where peace prevails. Together, guided by faith and united in purpose, we can make a difference.

To learn more about the Gun Safety Working Group, please email group chair Paul Conry at paul.j.conry@gmail.com 

In 2019, the Episcopal Diocese of San Diego (EDSD) took a bold step towards a shared vision. We, as a vibrant, inclusive community of Jesus Christ’s followers, dedicated ourselves to spreading God’s transformative love far and wide. This ambitious vision was outlined in a strategic plan aimed at strengthening our congregations, fostering deeper connections with our neighbors through service, and, ultimately, the growth of our Church. Recognizing the need for additional resources to realize this vision, our Bishop Susan Brown Snook unveiled the Courageous Love Campaign during our diocese’s 50th-anniversary celebration in 2023, setting a fundraising target of $2.5 million.

Fast-forward to today, and the campaign’s results are nothing short of inspiring. With almost $1 million in gifts and pledges, coupled with more than $750,000 in grants secured, the campaign is making remarkable progress toward its goal. One such initiative, the Congregational Evangelism and Service Grants program, is not just about financial support. It’s about empowering local congregations to bring their visions for community outreach and engagement to life, making a tangible difference in local communities. Congregations can apply for evangelism grants of up to $50,000 and service grants of up to $5,000.

Moreover, the Mission Real Estate program is progressing with nine transformative projects starting this year alone. These endeavors transcend brick-and-mortar developments; they represent a commitment to nurturing thriving congregational communities deeply rooted in their neighborhoods. With a preliminary award for state funding for one site, development assessments underway at two sites, and community conversations taking place at six additional sites, these projects exemplify the diocese’s steadfast dedication to growth and strategic vision.

In a display of solidarity and partnership, EDSD, in collaboration with the Anglican Diocese of Western Mexico and other allies, will inaugurate a shelter for migrant women and children in Tijuana later this year. The ongoing refurbishments of a two-story facility signify more than just physical renovations; they signify a sanctuary of hope and compassion capable of accommodating up to 100 individuals seeking refuge. With an estimated 24-30 women and children expected to find solace within its walls by year’s end, this initiative underscores the diocese’s unwavering commitment to serving the most vulnerable members of society.

Bishop Susan commissioned two new congregations within the diocese in 2023: St. Brigid’s of Oceanside and Resurrection in Ocean Beach. Despite their nascent stages, both communities have already commenced regular services, symbolizing the seeds of faith taking root and blossoming within their respective neighborhoods.

Looking ahead, the diocese will extend its reach to college campuses, with plans to commission a campus missioner at CSU San Marcos this fall. Tasked with establishing a campus club and initiating regular gatherings by the spring semester, this expansion represents yet another milestone in the diocese’s ongoing quest to foster vibrant, inclusive communities of faith.

As we reflect on the remarkable achievements of the Courageous Love Campaign in 2024, we are reminded that the journey is far from over. With two more years of commitments yet to unfold, there’s still ample opportunity for you to join in this transformative work. Whether you’ve already pledged your support or are considering joining the cause, your contribution matters. Together, we will continue to embody the courageous love that propels us towards stronger congregations, neighbors served, and the church’s growth. To learn more about how you can make a difference, visit edsd.org/courageous-love/ or contact Canon Jason Evans at jevans@edsd.org. We are grateful for your generosity and look forward to your continued participation in this journey of love and service.

We are here because Jesus invites us to bring rest to the weary and food to the hungry. Both apply to SDSU students. 

College is a transformative time. College students navigate new challenges, forge new paths, and discover new facets of their identity. Amidst these changes, having a supportive community is crucial. At Agape San Diego, we provide that support, offering students a space to find rest, acceptance, and spiritual nourishment.

For over 70 years, Agape San Diego has been a cornerstone of support for students, faculty, and staff at San Diego State University. This ministry predates the founding of the Episcopal Diocese of San Diego and the unification of the Evangelical Lutheran Church in America, reflecting our long-standing dedication to the SDSU community.

This year’s graduating class had a unique collegiate journey. Their first two years of college were isolated. COVID-19 required social separation for safety during a time in life when socialization and independence often flourish. Conversely, the underclass spent the last two years of high school in isolation. These years, key to developing social confidence and interaction, make connecting with peers difficult and exhausting. 

Since returning to campus in Fall 2022, we’ve focused on offering a place for rest and connectivity. Every Wednesday, Agape provides shade, bean bag chairs, and Mexican blankets under banners that read “REST HERE” – “FREE PIZZA” in rainbow letters. Rose, a member of our community, beautifully describes the impact of this space, “It’s a safe space to express myself, where I know I am accepted, no matter the baggage I carry.” 

Agape is the only open and affirming Christian campus ministry at SDSU–we strive to make everyone feel welcomed and accepted regardless of their sexuality, background, or beliefs. All are welcome, period.

Acceptance and safety are at the heart of Agape’s mission. Many of our conversations about Jesus Christ begin with students sharing their experiences–both the destructive and uplifting journeys of faith. After lots and lots of listening, sometimes I find myself telling students, “Not all Christians are jerks. You are beautifully and wonderfully made and loved by God.” Distilling Jesus Christ with college students starts with presence. 

On Ash Wednesday, Pastor Darin Johnson, our Executive Director, and I set up a sandwich board with our typical greeting that read, “You Are Loved, Have Some Pizza.” The responses we received are touching and sometimes humorous:

“Free pizza, really?” – “Really,” we reply. “What do I have to do?” – “Nothing,” we respond. “What’s your deal?” – “Great question,” with a smile. And my favorite, “Dude?” – “Dude!”

Agape San Diego is known as the “Nice People with Free Pizza,” a title we wear with pride. Whether it’s Pizza on Wednesdays, Snow Cone Thursdays, or hosting events on and off campus like sailing on Mission Bay and weekend retreats at Camp Stevens–our ministry is one of presence. We meet students where they are, providing a supportive and accepting community.

Rose’s story is a testament to the lasting impact of our ministry. She discovered Agape in the final semester of her bachelor’s program and found a sense of belonging and support that carried her through her studies. Now, she is a program leader as she moves through her master’s program. 

These interactions highlight the essence of our ministry—offering love, support, and rest without any strings attached. Andrew, a political science major, said he won’t move home this summer because he’s “too tired.” This sentiment is common among students who feel worn out from years of intense academic pressure. Jane, a Sustainability major, echoed this feeling, saying she looks forward to a break to recharge.

Every Wednesday, rain or shine, Agape leaders like myself and Reverend Darin Johnson are there, offering a place of refuge for students from all walks of life.

Supporting student ministry is vital. College is a time of immense growth and change. Having a community like Agape San Diego can make a world of difference. We offer a space for rest, acceptance, and spiritual nourishment for students navigating their college years. As we continue this 70-year legacy, we invite you to join us in supporting the students of SDSU by emailing me at greg@agapesandiego.org. Together, we can make a meaningful impact in their lives, just as Agape has done for decades.

Jesus is present in every moment.  We’re known as the Nice People with Free Pizza, and I can’t think of a better way to share Jesus’ love.

As we observe the distressing conflict in Israel and Palestine, we see continued violence across this sacred region. The recent escalation has resulted in tragic losses—lives cut short, families shattered, and communities plunged into despair. It is a poignant reminder of the gift of peace and the enduring pain of enmity. 

As followers of Christ, we are called to be peacemakers, embracing that which seeks to transcend boundaries, heal divisions, and embody the love of God in every action and word. The Gospel of Matthew guides us toward a path of peace, “Blessed are the peacemakers, for they will be called children of God.” This beatitude is not merely a call to passive existence but an active charge to engage with the world, courageously and lovingly, to forge reconciliation out of strife. 

In condemning the violence that has erupted on both sides since the terrorist attacks of last October 7, we must also affirm our commitment to justice and equity. Many innocent lives on both sides of the conflict have been lost, a cycle of violence and despair that must stop. The Episcopal Church, like many other faith communities, has long advocated for a peaceful two-state solution that recognizes the dignity of all of the people living in the region. This stance is rooted in the belief that peace is not merely the absence of conflict but the presence of justice and mutual respect. God’s peace, shalom, encompasses well-being and abundance of life for all. While the current cycle of retribution and killing continues, shalom cannot prosper.  

It is imperative that we support the principles of free speech while condemning violence. College campuses have long served as bastions of free expression, where young people are encouraged to explore diverse ideas and engage in meaningful dialogue. It is crucial that these institutions remain places where students can safely express their views and advocate for causes they believe in without fear of intimidation or violence. 

At the same time, it is equally important to foster a culture of respect and understanding among students with differing viewpoints, especially on deeply divisive issues such as the conflict in Israel and Palestine. Supporting a ‘middle way’ toward peace means advocating for dialogue over confrontation and seeking common ground where possible, and protecting the rights and the safety of all. This enriches the educational experience and mirrors our larger societal need for sustainable peace and mutual respect.  

In November 2023, Archbishop Hosam Naoum, the Primate of the Anglican Province of Jerusalem and the Middle East, said, “Here in the Holy Land, we need the language of peace and reconciliation more than ever.” 

This conflict raises painful memories of the long history of suffering that has often marked Jewish, Muslim, and Christian relations. It is a stark reminder of our shared vulnerability and our common humanity. We must stay vigilant in not allowing grief to turn into vengeance or sorrow into hatred. 

Acts of hate against any community are attacks on the principles of Christ’s teachings. We are called to stand against all forms of bigotry and violence, advocating for a world where all are free to worship and live without fear. 

In this critical moment, let us invoke the power of prayer and the strength of our collective action. Let us pray for the leaders on all sides, that their hearts may be turned towards peace and their decisions guided by wisdom and compassion for all people. Let us also support the efforts of those on the ground who seek to provide relief and reconciliation.  

Do not discount the transformative power of individual actions and community solidarity. Each act of kindness, each word of truth, each gesture of solidarity contributes to the foundation of a lasting peace. It is through these small but significant steps that we can hope to see the fruition of Isaiah’s prophetic vision: “They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore” (Isaiah 2:4).  

As we reflect on the turmoil in Israel and Palestine, let us reaffirm our unwavering commitment to peace, grounded in the teachings of Christ and the enduring hope of our faith. Let us be diligent in our prayers, courageous in our actions, and unwavering in our resolve to be examples of God’s love and peace in a world that sorely needs it. Be instruments of peace and reconciliation–embodying the love that casts out fear and builds bridges across divides. 

If you are interested in giving to support ministry in Palestine and Israel, we are happy to suggest the ministries of the American Friends of the Episcopal Diocese of Jerusalem. They raise money to support Episcopal schools and hospitals throughout the Holy Land, including the Ahli Arab Hospital in Gaza.

In Christ’s peace, 

Bishop Susan Brown Snook 

Bishop of the Episcopal Diocese of San Diego 

May 29 from 5:30-6:30 PM on Zoom: https://us02web.zoom.us/j/88139491277

As the Episcopal Church approaches another pivotal General Convention, understanding the intricacies of church governance has never been more crucial. We are excited to announce an upcoming “Ask Me Anything” (AMA) session to foster a deeper understanding and engagement with the Episcopal community. This event will feature three distinguished leaders from our community: Bishop Susan Brown Snook, the Rev. Hannah Wilder, and Rachel Ambasing. Scheduled to take place on May 29, this virtual gathering will offer an opportunity to learn about the workings of the General Convention, its impact on every tier of church life, and to ask questions.

The General Convention of the Episcopal Church shapes doctrines and directs policies that resonate through its congregations worldwide. From liturgy to social outreach, the decisions made here are both far-reaching and deeply personal. “Understanding these decisions is not just about church policy; it’s about understanding our community and our faith,” said Bishop Susan Brown Snook.

Bishop Susan, known for her passionate leadership, will bring her extensive experience in church governance to the AMA. Joining her will be the Rev. Hannah Wilder, whose work in ministry has underscored the importance of communication and advocacy in church settings, and Rachel Ambasing, a lay leader and member of diocesan staff whose energy speaks volumes about the laity’s role in shaping the Episcopal Church. 

The upcoming AMA promises to peel back the layers of legislation and liturgical practices to reveal how these elements govern daily worship and community life. Attendees will gain firsthand insights into the significance of the General Convention and how it reflects the communal and spiritual values of our Church.

Rachel Ambasing emphasizes, “Let’s bring the voices of the laity into the very heart of our church governance. This AMA is a way for anyone in EDSD to voice their thoughts and to understand how deeply they can influence our church’s path.”

The event will begin with the panelists sharing insights from their respective roles, followed by an interactive Q&A session–allowing attendees to engage directly with the panelists. This open dialogue will include a number of topics, including the election of the next presiding bishop, how General Convention impacts the local church, and aspects of how church policies are enacted.

Engagement in church governance is not just about observing rules and decisions—it’s about actively participating in the evolution of our church’s life and mission. This AMA is particularly timely, as it precedes the next General Convention, where pivotal decisions about the church’s future will be made. By attending this AMA, participants can educate themselves, inform our diocesan representation of their views, and contribute to these decisions.

“This AMA isn’t just a session; it’s a call to action for all Episcopalians to become stewards of their faith through informed engagement,” said the Rev. Hannah Wilder. “As we approach this summer’s General Convention, it’s vital that our community knows not just what decisions are made but how they are arrived at and how they can be part of this process.”

The General Convention AMA will be accessible via Zoom on May 29 at 5:30 PM, and welcomes participants from all walks of the Episcopal life. Whether you are a cradle Episcopalian or newly acquainted with the Church, you are encouraged to participate and bring your questions and insights to the table.

Click Here to submit up to three questions for our speakers.

Join us May 29 from 5:30-6:30 PM on Zoom: https://us02web.zoom.us/j/88139491277

Beloved Members of the Episcopal Diocese of San Diego,

Every time I learn of another shooting, my heart is filled with sorrow, reflecting a grief that we, as a community of faith, all share. These moments remind me of the profound fragility of life and the destructive power of violence that can shatter that fragility in the blink of an eye. In the face of such tragedies, I am drawn back to the compassionate heart of Christ, who mourned with those who mourned and wept for the suffering of His people.

In Luke 22:49-51, amidst chaos and impending violence, Jesus demonstrates a profound stance against aggression. When his disciples, driven by fear, resort to force by asking, “Lord, shall we strike with the sword?” Jesus responds with unwavering compassion and restraint. He rebukes the violent act, stating, “No more of this!” before miraculously healing the injured servant of the high priest, thereby emphasizing his message of peace and forgiveness. In this moment, Jesus exemplifies the transformative power of resisting violence, urging his followers to resist the cycle of aggression and embrace the path of love and reconciliation. His actions echo through time, inspiring us to stand against violence and injustice with empathy and grace.

As Christians, we are called not only to grieve but also to act in love and conviction against the forces that drive such violence. It is a somber reminder of the urgent need for us to embody Christ’s teachings on peace, to stand together in advocating for justice and safety, and to tirelessly work towards a world where such horrors are no more. Each life lost to gun violence is a call to us, urging us to bring about change through our prayers and actions, rooted in the courageous love that our faith demands.

I encourage individuals and congregations to take actions that reduce the possibility of gun violence. Here are some suggestions taken from the Bishops United Against Gun Violence and the Episcopal Peace Fellowship Gun Violence Prevention.

This work is emotional and overwhelming, and we simply cannot do it alone. Pray. Whether privately or corporately, we must pray for an end to gun violence. The Bishops United Against Gun Violence website offers liturgical resources to assist in prayer.

Gun violence is a matter of life and death, and disproportionately affects our country’s most vulnerable citizens, which makes it a faith issue. If you are a priest or deacon, you could preach about gun violence when appropriate; educate your congregation; and learn more about gun safety and gun violence and ways and programs to reduce it. The Bishops United Against Gun Violence website offers a good 6-week curriculum on gun violence prevention. You could also provide your space to hold meetings, vigils, or gun safety events like partnering with local law enforcement agencies to host a community gun buyback event.

Participate in local and national advocacy actions to decrease gun violence. Participate when there is a local march, demonstration, or vigil. Join in marking the Tenth Annual National Gun Violence Awareness Sunday on June 9th. On this day, it is traditional to wear the color orange—a symbol chosen to commemorate Hadiya Pendleton, a young life tragically cut short by gun violence in Chicago. Orange is the color worn by hunters for safety, and here it represents our collective urgency to protect and preserve life.

Every church should be a sanctuary to all who pass through the doors. Our Episcopal General Convention has long voiced a commitment to sensible gun regulations through numerous resolutions, a testament to our ongoing call to Christian stewardship and leadership in safeguarding all God’s people. Notably, the 2012 General Convention asked that all churches and diocesan workplaces be declared gun-free zones. I encourage the leadership in each congregation within our diocese to consider declaring itself a weapon-free zone. This declaration reinforces our dedication to nonviolence and the sanctity of life, central tenets of our calling as followers of Christ.

Find and join members of your community working on gun safety and gun violence prevention, and donate if able. Our Diocesan Gun Safety Working Group can suggest community efforts in your area. You can also join the Diocese Gun Safety Working Group by contacting chair Paul Conry at paul.j.conry@gmail.com.

In embracing these opportunities, we live out our call to Christian leadership, stewardship, and service, embodying the love of Christ that disarms hatred and violence. Let us move forward with the courage of our convictions, serving as examples of God’s peace and justice in our world.

In Christ Jesus,

The Rt. Rev. Dr. Susan Brown Snook

Bishop of the Episcopal Diocese of San Diego

At baptism, we are all invited into a shared ministry of spreading the Good News of Jesus Christ with the world. Some areas of ministry require greater care. Eucharistic Visitors, Lay Preachers, Lay Evangelists, and Lay Catechists all come into close relationships with others under the authority of the church. In order for all of our work to be respectful, safe, and caring, the Constitution and Canons of the Episcopal Church, and our own Diocesan guidelines require that those lay ministers be licensed.

Jason Evans, Canon for Mission, and Charlette Preslar, Director of Formation, came together to answer eight of the most frequently asked questions about lay licensing. 

What roles or responsibilities require a lay license?

Charlette: We currently offer four lay licenses, which is an expanded number from what we used to have. Most people know that we have Lay Eucharistic Visitors; the training for that license is done with the Reverend Nancy Holland. We also have a Lay Preaching License, with training through the West Coast Collaborative, and new, last year, was the Lay Evangelist License. We had a small cohort do the training offered by Jason last year. This year it’s been advertised, and we hope it will be much larger. And then, brand new for this summer, will be the lay catechist license. So, four licenses now! 

What specific gifts, talents, and experiences might a person possess that could be part of a lay license? 

Jason: One of the most helpful ways to think about this is not what you like to do–which is important–but how people have responded positively to what you’ve done in church life. How have people received your contributions in the past? When have you received positive feedback? These types of responses demonstrate that not only do you have a skill, but it is also a gift to the community that you’re a part of.

How does one know they are prepared to dedicate themselves to the lay licensing process? 

Charlette: Well, I guess I have two answers to that. My first answer would be they don’t! I think that the most important piece is a willingness to take a chance on it. Part of the process is discerning. You start that process by discerning with your home congregation, and then the training helps you clarify. The second answer expands on what Jason was saying, that it’s almost like a Holy Spirit nudge you can’t avoid. Perhaps you are teaching Sunday school, and in the journey of teaching Sunday school, you’re constantly feeling as though you could support your classroom of learners better if you had deepened skills and resources–it’s that piece, that nudge, calling you to know more.

Can you talk a little bit about the Lay Evangelist Training that is open for registration now? 

Jason: That term, evangelist, has its roots in the Greek word evangelion, which means “good news” or “good messenger.” That is essentially what this course is going to cover over four sessions; we will talk about what it means to be good messengers who share the good news of what Jesus has done in the world. We will consider how to do this in ways that others understand and feel welcomed into. We will dial down the anxiety that is often felt around evangelism and explore how to authentically go about sharing good news as individuals.

Every Sunday morning, the good news is announced in our churches, and we want participants to learn practices for inviting others to hear that announcement. And it’s important to add that the class is designed to reflect our tradition, not another tradition or denomination.

And there is a new license available this year, Lay Catechist.

Charlette: Yes, I’m really excited about it. This was one of the licenses when I first came on board as the Director of Formation, that was completely dormant. It wasn’t a license we were offering here in our diocese. And so, as I started to think about what that would look like–I explored programs across the country to see how other people were doing it. The lay catechist license is described as, “preparing people for baptism, Confirmation, and reaffirmation, etc.” It could really be so much more than that. And often the person who functions in that role also does most of the faith formation offerings in your congregation. 

So my question was, what tools would they need to really be a lay catechist? The course is designed to not just cover children’s faith formation or youth faith formation or adult faith formation, but also consider, “What does it look like to offer congregational formation?” And then we go beyond that. We will look at formation programs that are out there, decide if they align theologically with what we believe in the Episcopal Church (because not all of them do), and then consider, “Will this work in my specific context?” And if not, “How can I make it work in my own context?” So, by the end of the program, participants will be able to not only vet curriculum but also design their own curriculum in areas that excite them.

How does the lay licensing process align with the broader mission and values of the Episcopal Church?

Jason: Well, to start, consider this: what do we do with someone called to the priesthood or the diaconate? There’s a whole process to it. We discern that this is something the Holy Spirit has called someone to. When it is determined that this person is, indeed, called to the priesthood or diaconate, there is training and formation. Once ordained, a system of accountability is in place. There are a lot more lay people than there are priests and deacons! A similar pattern applies to us. The spirit of God is calling each of us uniquely to different callings and has given us different gifts and abilities.

All of the licenses we offer for the laity in this diocese are established canonically across the Episcopal Church. Our licensing process is a way for us lay people to both be trained around these gifts and be held accountable to certain standards. How does that fit into our broader mission and values? I think this process and these licenses respect that we are each called into this ministry together as the church. The church requires all of us to be a part of announcing the good news of God and calling people into deeper, discipleship–not just those called to the priesthood or diaconate.

Are there any ongoing requirements or commitments that licensed lay individuals must fulfill to maintain their license? 

Charlette: Yes, there are. So there are several requirements that people must complete as part of supporting their lay licensing process. The first is Safe Church training. Anybody who is going to apply for a license needs to complete Safe Church training. They also will need a background check. All of the licenses also require applicants to complete a Diocesan approved Anti-racism training. The preferred workshop would be Lark, but there are three others if LARK doesn’t work in someone’s schedule.  Additionally, most of our lay licenses also require the workshop Knowing Yourself. Knowing Yourself was designed and is facilitated by Rachel Ambasing and myself. It creates room to explore your ministry through a lens of self-awareness. We all bring our own things to any ministry we participate in, and being aware of those things, the blessings, and the challenges, will help us live into our ministries more fully.

So, where do you begin? 

Jason: I don’t know that there’s one step that comes before the other. Wherever you are is where you begin. One of the first things you should do is pray about this. Ask for clarity. Talk with the leadership in your church. Talk to the people in your household, close friends, and congregation. Where did they see your gifts? Where are your gifts needed in the life of the church? Try out some ministries. Discover what nurtures your soul–what feeds your spirit. And go for it!

Charlette: That’s what I would have said.  I would say, “Pray about it and talk about it.” Those are the two places to start. It’s really important to know that in the lay licensing process, it is a partnership with your home congregation. You are going to need their support as you travel through this process!

Jason: It’s also important to designate the difference between what we’ve all been called to do as Christians in our Baptismal Covenant, giftedness, and licensing. All of us are called to share the good news. So all of us, to a degree, are invited to be evangelists. Some of us, due to our personalities and previous experiences, find this to come more naturally than others. And still others, because of the influence we have within our congregation, ought to be licensed to work with congregational leadership on announcing the good news. The same thing goes for other ministry areas that have licenses. 

I would add that the bishop licenses people for three years at a time. This isn’t a lifetime commitment. You could get licensed as a lay evangelist, lead with your head of congregation in that work for three years, and then pursue a different commitment.

To find out more about lay licensing in the Episcopal Diocese of San Diego, click here

“Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers” (Baptismal Covenant, BCP 304).

Every baptized Christian is called to ministry.  What is yours?  Education for Ministry (EfM) is a program of the School of Theology at the University of the South (Sewanee) that provides the foundational education to assist you in discerning and carrying out your ministry.  Like the mustard seed (Luke 13:18-19), we need fertile soil to grow.  EfM is the soil and we are the seeds.  Learning scripture, church history, and theology is the light shining on the soil, warming it so the seed can sprout.

The EfM program develops an informed and knowledgeable laity through a series of four, one-year seminars.  A small group seminar is the nucleus of the EfM program (maximum of 12 participants plus one or two mentors).  All four years run concurrently in the same seminar.  In year one, participants academic study focuses on the Hebrew Bible; year two on the New Testament; year three is church history; year four wraps it all together with theology.  Additionally, there are a couple interlude periods when all four years will read from the same material which is linked to that year’s theme.  Each year is built around a theme, which rotates on a four-year cycle.  Themes include Living Faithfully in Your World (2021-22), Living Faithfully in a Multicultural World (2022-2023), and Living as Spiritually Mature Christians (2023-24).  The theme for next year (2024-25) is Living Into the Journey with God.  Groups meet for 36 weeks, generally from around mid-September through mid-June.  Days of the week and times vary, but sessions normally last two-and-a-half to three hours and will include time for fellowship (possibly over a meal depending upon the group), discussion around our weekly studies, and theological reflection.  Participants should expect to spend on average between two to four hours weekly preparing for the seminars.

Seminar groups work under the leadership of mentors who serve as enablers and administrators.  Mentors are not teachers who impart information to a class in the traditional sense.  Rather, they manage the group dynamics, guide the discussion of lessons and theological reflections, and coordinate administration with Sewanee.  The role of the teacher is engineered into the program materials and is also heavily shaped by your fellow participants.  Bringing the light of what we learn to share in an intimate group setting each week allows for insights and growth — new affirmations and understandings — that can sustain and support us in our lives as Christians living day-to-day in the world while simultaneously teaching us to listen to the Holy Spirit’s guidance for our personal ministries.

EfM is not a program for ordination.  It is a series of lay education seminars conducted in a small, tight-knit community.  Neither is EfM simply Bible study.  While the readings during the first two years are centered on the Bible, equally important is the development of skills in theological reflection. Our academic readings are the foundations upon which we can learn the spiritual discipline of theological reflection and personal spiritual growth. In learning to think theologically, we examine our beliefs and their relationship to our culture and the tradition of our Christian faith, making us more effective ministers in the world.

Finally, EfM is not for everybody.  While it is easier to think of EfM as four one-year units rather than a continuous four-year program…it is nevertheless a significant commitment.  It is important that potential participants seriously consider whether they will have the time to devote to the program.  As previously noted, participants need to be able to commit to regular attendance and active participation which should include several hours of preparation weekly.  The group relies on each member being active to achieve its full potential.  Absences diminish that potential.  Participants must also commit to developing and maintaining a healthy group dynamic that values a diversity of opinions and respecting the dignity of every human being.

For the interested or just curious, visit the EfM web site, where you’ll find lots of information, including sample lessons, at https://theology.sewanee.edu/education-for-ministry/.  You can also talk with your local mentor (contact information noted below) or the EfM Diocesan Coordinator, Mark Patzman (efm.edsd@outlook.com).

Texts (2023-2024)

Active EfM Groups in the Diocese of San Diego

• Bartholomew, Poway                 Tue @ 6:00 – 8:30 pm                    csmccormk@gmail.com
• Margaret’s, Palm Desert           Wed @ 1:00 – 4:30 pm                   karlalewis1373@gmail.com
• Paul’s Cathedral, San Diego     Tue @ 6:00 – 9:00 pm                    efm.stpauls@outlook.com
• Peter’s, Del Mar                           Monday @ 6:30 – 9:00                   aiverson@gmail.com